A Quote by Charles Caleb Colton
There is a holy love and a holy rage, and our best virtues never glow so brightly as when our passions are excited in the cause. Sloth, if it has prevented many crimes, has also smothered many virtues; and the best of us are better when roused.
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Sloth, if it has prevented many crimes, has also smothered many virtues.
The defects of human nature afford us opportunities of exercising our philosophy, the best employment of our virtues. If all men were righteous, all hearts true and frank and loyal, what use would our virtues be?
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also; they are voluntary in the same manner as our virtues.
In many ways, each of us is the sum total of what our ancestors were. The virtues they had may be our virtues, their strengths our strengths, and, in a way, their challenges could be our challenges.
The web of our life is of a mingled yarn, good and ill together: our virtues would be proud if our faults whipped them not; and our crimes would despair if they were not cherished by our own virtues.
Yes, God does expect us to live holy, consecrated lives. But not even the best of our intentions can make it happen. Thankfully, He doesn't expect us to make ourselves holy. He just wants us to learn to depend on Him to make us holy.
The Holy Spirit as the Spirit of Power helpeth our infirmity in prayer. The Holy Spirit as the Spirit of Life ends our deadness in prayer. The Holy Spirit as the Spirit of Wisdom delivers us from ignorance in this holy art ofprayer. The Holy Spirit as the Spirit of Fire delivers us from coldness in prayer. The Holy Spirit as the Spirit of Might comes to our aid in our weakness as we pray.
The chief cause of our misery is less the violence of our passions than the feebleness of our virtues.
As for the usefulness of poetry, its uses are many. It is the deification of reality. It should make our days holy to us. The poet should speak to all men, for a moment, of that other life of theirs that they have smothered and forgotten.
When women love us, they forgive us everything, even our crimes; when they do not love us, they give us credit for nothing, not even our virtues.
In the garden of the soul, the virtues of faith, hope, and love form the centerpiece. Traditionally called theological virtues, they come as free gifts from God and draw us to God. We cannot earn these virtues; God has already freely planted them in our soul.
God our Father, Jesus, our Elder Brother and our Redeemer, and the Holy Ghost, the Testator, are perfect. They know us best and love us most and will not leave one thing undone for our eternal welfare. Should we not love them for it and honor them first?
Sanctification is the work of the Holy Spirit in us whereby our inner being is progressively changed, freeing us more and more from sinful traits and developing within us over time the virtues of Christlike character.
If we cherish the virtues and the principles of our fathers, Heaven will assist us to carry on the work of human liberty and human happiness. Auspicious omens cheer us. Great examples are before us. Our own firmament now shines brightly upon our path.
The Holy Spirit is the immediate source of all holiness. He is entirely sincere, and perfect in love. He is generous. He is pure in heart, free from selfishness, and never swerves from the path of duty. He is deep like a fountain. He sends forth his virtues in due season. He speaks, and men believe him; he acts, and men are gladdened by him. He possesses all heavenly virtues. He is one with Heaven.
We have the power of the Holy Cross, our holy symbol, the divine grace of Christ, only as long as we have the holy marking of the Holy Baptism, meaning we have denied the devil and sided with Christ, and received the Holy Marking, the seal of the Gift of the Holy Spirit.
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