A Quote by Charles Caleb Colton
Fashion is the veriest goddess of semblance and of shade; to be happy is of far less consequence to her worshippers than to appear so; even pleasure itself they sacrifice to parade, and enjoyment to ostentation.
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You must be mistaken," Isabel said, unconcerned by the insult that the words carried. "I assure you i am not. Voluptas is nearly always portrayed wrapped in roses. If that were not enough, her faces confirms her identity." "You cannot tell a goddess from a face carved in marble," she scoffed. "You can tell Voluptas by her face." "I've never even heard of this goddess, and you know what she looks like?" "She is the goddess of sensual pleasure." Isabel's mouth fell open at the words. She could not think of a single thing to say in response. "Oh
My sister, with her ratty red-highlighted hair and her linen pajamas and her combat boots—how could she possibly worry about being possessed by a goddess? What goddess would want her, except the goddess of chewing gum?
Avowed work, even when uncongenial, is far less trying to patience than feigned pleasure.
We think we want enjoyment, and that enjoyment is incompatible with work, and somehow we have to import the pleasure into these miserable experiences. That takes for granted that there's not fun or play to be found in the work itself.
To be a woman condemned to a wretched and disgraceful punishment is no impediment to beauty, but it is an insurmountable obstacle to power. Like all persons of real genius, her ladyship well knew what accorded with her nature and her means. Poverty disgusted her -subjection deprived her of two-thirds of her greatness. Her ladyship was only a queen amongst queens: the enjoyment of satisfied pride was essential to her sway. To command beings of an inferior nature, was, to her, rather a humiliation than a pleasure.
Death itself is less painful when it comes upon us unawares than the bare contemplation of it, even when danger is far distant.
We take less pains to be happy, than to appear so.
Haemophilia itself is bad enough. It is disabling day by day, even if far less incapacitating than in the 19th and early 20th centuries. But the added burden of life-threatening further illnesses from contaminated NHS blood is far worse.
If she replaces her eyebrows with a Machiavellian triangle, paints her fingernails blue, and dyes her hair some color you'd see in a comic book it's not too attractive to me-because it's too familiar. Extremes aren't necessary. Even 'high fashion' frightens most men. When I have to wait in the dentist's office, I sometimes look at fashion magazines. To me, most of the models look like they have rickets or scoliosis of the spine. They look less like woman than caricatures.
She wondered if it was her stupid mother, the goddess of love, messing with her thoughts. If Piper started getting urges to read fashion magazines, she was going to have to find Aphrodite and smack her.
Happiness is not mere pleasure, not the outcome of wealth. It is the result of active work rather than passive enjoyment of pleasure.
With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches, which in their eye is never so complete as when they appear to possess those decisive marks of opulence which nobody can possess but themselves.
flight from tyranny does not of itself insure a safe asylum, far less a happy home.
Worshippers aren't made when they see the enemy on the run, put to flight. The truth is, worshippers of God are made during dark, stormy nights. And how we respond to our storms determines just what kind of worshippers we are.
That discipline which corrects the eagerness of worldly passions, which fortifies the heart with virtuous principles, which enlightens the mind with useful knowledge, and furnishes to it matter of enjoyment from within itself, is of more consequence to real felicity than all the provisions which we can make of the goods of fortune.
Sorrow, terror, anguish, despair itself are often the chosen expressions of an approximation to the highest good. Our sympathy in tragic fiction depends on this principle; tragedy delights by affording a shadow of the pleasure which exists in pain. This is the source also of the melancholy which is inseparable from the sweetest melody. The pleasure that is in sorrow is sweeter than the pleasure of pleasure itself.
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