A Quote by Charles Caleb Colton
You cannot separate charity and religion.
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In a word: charity cannot be neutral, antiseptic, indifferent, lukewarm or impartial! Charity is infectious, it excites, it risks and it engages! For true charity is always unmerited, unconditional and gratuitous!
The spiritual world needs two revolutions: One is to separate God from religion and the other is to separate religion from God! This purification process will make God less human and more universal.
Outlawing religion form the political arena is not what the Founding Fathers intended when they drafted the First Amendment. We do a grave disservice to our country by removing the influence of religion. If you separate God from the public arena, inevitably you separate good from our government.
A political party cannot have a religion. Only individuals can. Otherwise, you'd be exploiting religion, and religion is so supreme that it cannot be exploited or taken advantage of.
It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for "God is Charity" (1John 4:8)
There is always a pressure to separate the Bible from science and to separate the Christian religion from things material.
You can promote fights - of course, you have to - you can say 'I'll beat you' or whatever, but you cannot put family, religion, anything like that in the mix. You need to separate things. That is a line a lot of fighters cross.
We cannot have a separate group of people that are military and a separate civilian society. Otherwise, it's dangerous to democracy.
You cannot separate passion from pathology any more than you can separate a person's spirit from his body.
If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose.
Sometimes we may find that our partner continues to seek satisfaction in ways that we cannot live with. Nevertheless, when we decide to go our own way, we still have a choice as to how we separate. We can separate with bad feelings, blaming the other's faults and unacceptable behaviour, or we can separate with forgiveness, love and understanding.
When we want to help the poor, we usually offer them charity. Most often we use charity to avoid recognizing the problem and finding the solution for it. Charity becomes a way to shrug off our responsibility. But charity is no solution to poverty. Charity only perpetuates poverty by taking the initiative away from the poor. Charity allows us to go ahead with our own lives without worrying about the lives of the poor. Charity appeases our consciences.
Mark, therefore, the ordinary theory of practical religion, what it leads to. Charity is great, but the moment you say it is all, you run the risk of running into materialism. It is not religion. It is no better than atheism - a little less.
It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them.
From the age of fifteen, dogma has been the fundamental principle of my religion: I know no other religion; I cannot enter into the idea of any other sort of religion; religion, as a mere sentiment, is to me a dream and a mockery.
Islam does not believe in democracy, freedom of speech, freedom of the press, or freedom of assembly. It does not separate religion and politics. It is partly a religion, but it is much more than that. It has a political agenda that goes far outside the realm of religion.
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