A Quote by Charles Caleb Colton

It has been well observed that the tongue discovers the state of the mind no less than that of the body; but in either case, before the philosopher or the physician can judge, the patient must open his mouth.
An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man's mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else.
When Death lurks at the door, the physician is considered as a God. When danger has been overcome, the physician is looked upon as an angel. When the patient begins to convalesce, the physician becomes a mere human. When the physician asks for his fees, he is considered as the devil himself.
Often the confidence of the patient in his physician does more for the cure of his disease than the physician with all his remedies. Reasserting the statement by Avicenna.
A careful physician . . . before he attempts to administer a remedy to his patient, must investigate not only the malady of the man he wishes to cure, but also his habits when in health, and his physical constitution.
Every night in my dreams, a man appeared from the darkest recesses of my mind, as if he'd been waiting for me to fall asleep. His mouth, full, masculine, would sear my flesh. His tongue, like flames across my skin, would send tiny sparks quaking through my body. Then he would dip south, and the heavens would open and a chorus singing hallelujah would ring out in perfect harmony.
The art has three factors, the disease, the patient, the physician. The physician is the servant of the art. The patient must cooperate with the physician in combatting the disease.
The judge's authority depends upon the assumption that he speaks with the mouth of others. That is to say, the momentum of his utterances must be greater than any which his personal reputation and character can command, if it is to do the work assigned to it - if it is to stand against the passionate resentments arising out of the interests he must frustrate - for while a judge must discover some composition with the dominant trends of his times, he must preserve his authority by cloaking himself in the majesty of an overshadowing past.
I look upon a good physician, not so properly as a servant to nature, as one, that is a counsellor and friendly assistant, who, in his patient's body, furthers those motions and other things, that he judges conducive to the welfare and recovery of it; but as to those, that he perceives likely to be hurtful, either by increasing the disease, or otherwise endangering the patient, he thinks it is his part to oppose or hinder, though nature do manifestly enough seem to endeavour the exercising or carrying on those hurtful motions.
One of the first things which a physician says to his patient is, ~Let me see your tongue.~ A spiritual advisor might often do the same.
The time will come when the work of the physician will not be to treat and attempt to heal the body, but to heal the mind, which in turn will heal the body. The true physician will be a teacher; his or her work will be to keep people well, instead of trying to heal them after sickness.
Doctor Johnson said, that in sickness there were three things that were material; the physician, the disease, and the patient: and if any two of these joined, then they get the victory; for, Ne Hercules quidem contra duos [Not even Hercules himself is a match for two]. If the physician and the patient join, then down goes the disease; for then the patient recovers: if the physician and the disease join, that is a strong disease; and the physician mistaking the cure, then down goes the patient: if the patient and the disease join, then down goes the physician; for he is discredited.
The Lord Jesus himself proclaims, 'This is My Body.' Before the blessing of the heavenly words something of another character is spoken of; after consecration it is designated 'body'. He himself speaks of his blood. Before the consecration it is spoken of as something else; after the consecration it is spoken of as 'blood'. And you say, 'Amen', that is, 'It is true.' What the mouth speaks, let the mind within confess; what the tongue utters, let the heart feel.
The art of healing comes from nature, not from the physician. Therefore the physician must start from nature, with an open mind.
I must judge for myself, but how can I judge, how can any man judge, unless his mind has been opened and enlarged by reading.
A physician is not angry at the intemperance of a mad patient, nor does he take it ill to be railed at by a man in fever. Just so should a wise man treat all mankind, as a physician does his patient, and look upon them only as sick and extravagant.
The physician, to the extent he is a physician, considers only the good of the patient in what he prescribes, and his own not at all
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