A Quote by Charles Caleb Colton
So blinded are we by our passions, that we suffer more to be damned than to be saved.
Related Quotes
Vice has more martyrs than virtue; and it often happens that men suffer more to be lost than to be saved.
Whoever prays is certainly saved. He who does not is certainly damned. All the blessed have been saved by prayer. All the damned have been lost through not praying. If they had prayed they would not have been lost. And this is, and will be their greatest torment in hell: to think how easily they might have been saved, just by asking God for His grace, but that now it is too late - their time of prayer is gone.
We suffer because we feel we are giving more than we receive. We suffer because our love is going unrecognized. We suffer because we are unable to impose our own rules.
If I was to ask you tonight if you were saved? Do you say 'Yes, I am saved'. When? 'Oh so and so preached, I got baptized and...' Are you saved? What are you saved from, hell? Are you saved from bitterness? Are you saved from lust? Are you saved from cheating? Are you saved from lying? Are you saved from bad manners? Are you saved from rebellion against your parents? Come on, what are you saved from?
If Satan has blinded and bound men and women, how can we ever see souls saved? This is where you and I enter the picture. Spoiling the goods of the strong man has to do with liberating those whom Satan has blinded and is keeping bound. . . . This is where prayer comes in.
At some point, we have each said through our tears, “I’m suffering for a love that’s not worth it.” We suffer because we feel we are giving more than we receive. We suffer because our love is going unrecognized. We suffer because we are unable to impose our own rules. But ultimately there is no good reason for our suffering, for in every love lies the seed of our growth.
When we suffer anguish we return to early childhood because that is the period in which we first learnt to suffer the experience of total loss. It was more than that. It was the period in which we suffered more total losses than in all the rest of our life put together.
God cannot suffer - at least not as we do. It has some roots in Greek philosophy: if God is a perfect being, suffering would reduce that perfection, so God cannot suffer. More thoughtful theologians take the phrase in the sense of one of the confessions of faith that talks of God as being "without parts or passions" - he is not physical as we are, and not subject to "passions" in the sense of uncontrollable emotions that can take charge of us at times. God is not "emotional," if that word is used as some kind of weakness.
Our salvation is not in some father or human instruments. It is sad to see people so blinded, worshiping the creature more than the Creator.
You can no more bridle passions with logic than you can justify them in the law courts. Passions are facts and not dogmas.
If we resist our passions, it is more due to their weakness than our strength.
I want to find a way of speaking to fellow human beings that will be cool rather than heated, philosophical rather than polemical, that will bring enlightenment rather than seeking to divide us into the righteous and the sinners, the saved and the damned, the sheep and the goats.
Suddenly to realise that one is sitting, damned, among the other damned--it is a most disquieting experience; so disquieting thatmost of us react to it by immediately plunging more deeply into our particular damnation in the hope, generally realized, that we may be able, at least for a time, to stifle our revolutionary knowledge.
I was a crazy young man who let himself be blinded by his passions and obeyed only the impulses of the moment.
Continue to instruct the world; and - whilst we carry on a poor unequal conflict with the passions and prejudices of our day, perhaps with no better weapons than other passions and prejudices of our own - convey wisdom to future generations.
What I was saved to is much more important than what I was saved from.
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