A Quote by Charles Caleb Colton

The greatest and most amiable privilege which the rich enjoy over the poor is that which they exercise the least--the privilege of making others happy. — © Charles Caleb Colton
The greatest and most amiable privilege which the rich enjoy over the poor is that which they exercise the least--the privilege of making others happy.
True liberty in individuals consists in the enjoying of every right that will contribute to one's peace and happiness, so long as the exercise of such a privilege does not interfere with the same privilege in others.
If your white privilege and class privilege protects you, then you have an obligation to use that privilege to take stands that work to end the injustice that grants that privilege in the first place.
A child's smile reminds us that the greatest privilege in life is to know, help & enjoy the company of others
But if I had committed a breach of privilege, it was the privilege of the Senate, and not of this House, which was violated. I was answerable there and not here.
Leisure is one of the three greatest rewards of being a teacher. It is, unfortunately, the privilege which teachers most often misuse.
If the privileged in society can use that privilege to privilege others, then the consequences can be tremendous.
Living in Portland, which is a predominantly white city, the privilege and the luxury to be able to obsess over a certain kind of minutia, that I think, if you did not have that privilege, would never be bothersome. When people are worried about whether "local" means 100 miles, or 50 miles, or 10 miles from a grocery store, I just think, "Wow. What a privilege it is to have that as a major concern in your life." As opposed to, "Can we afford food tonight?" Sometimes I'm just shocked at what becomes concerning in these kind of communities.
The privilege of holding the priesthood, which is the power and authority to act in God's name, is a great blessing and privilege and one that carries with it equally great obligations and responsibilities.
The only privilege literature deserves - and this privilege it requires in order to exist - is the privilege of being in the arena of discourse, the place where the struggle of our languages can be acted out.
I said, "OK, Ammon [Hennacy], I will try that." He said, "You came into the world armed to the teeth. With an arsenal of weapons, weapons of privilege, economic privilege, sexual privilege, racial privilege. You want to be a pacifist, you're not just going to have to give up guns, knives, clubs, hard, angry words, you are going to have lay down the weapons of privilege and go into the world completely disarmed."
Privilege is not in and of itself bad; what matters is what we do with privilege. I want to live in a world where all women have access to education, and all women can earn PhD’s, if they so desire. Privilege does not have to be negative, but we have to share our resources and take direction about how to use our privilege in ways that empower those who lack it.
I think that all people, in some way, have privilege in some way shape or form. I have access to things that others don't, so privilege isn't wrong. But as a believer, we kind of bank on that. We have access to the Father, so we bank on that through the Son, so Christ gave us privilege.
The goose that lays golden eggs has been considered a most valuable possession. But even more profitable is the privilege of taking the golden eggs laid by somebody else's goose. The investment bankers and their associates now enjoy that privilege.
Privilege exists when one group has something of value that is denied to others simply because of the groups they belong to, rather than because of anything they’ve done or failed to do. Access to privilege doesn’t determine one’s outcomes, but it is definitely an asset that makes it more likely that whatever talent, ability, and aspirations a person with privilege has will result in something positive for them.
That's why you have to keep your mind open - so that you can be given the privilege to have five weeks in Japan and take all of that in. I mean, that's privilege to be able to do that. And you have to give that privilege back - it doesn't belong to you. It belongs to the madding crowd.
Things come to the poor that can't get in at the door of the rich. Their money somehow blocks it up. It is a great privilege to be poor--one that no man covets, and brat a very few have sought to retain, but one that yet many have learned to prize.
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