A Quote by Charles Caleb Colton

The code of poor laws has at length grown up into a tree, which, like the fabulous Upas, overshadows and poisons the land; unwholesome expedients were the bud, dilemmas and depravities have been the blossom, and danger and despair are the bitter fruit.
The bud disappears when the blossom breaks through, and we might say that the former is refuted by the latter; in the same way when the fruit comes, the blossom may be explained to be a false form of the plant's existence, for the fruit appears as its true nature in place of the blossom.
You are nipping in the bud fancies which I let blossom. The shore is safer, but I love to buffet the sea - I can count the bitter wrecks here in these pleasant waters, and hear the murmuring winds, but oh, I love the danger!
Thought is the blossom; language the bud; action the fruit behind it.
In the United Kingdom, for example, the sheer overwhelming dominance of London makes it extremely for provincial cities to develop more than a very restricted financial function. London, in that sense, is akin to the notorious upas tree, a fabulous Javanese tree so poisonous that it destroys all life for many miles around itself.
Thinking cannot be clear until it has had expression-we must write, or speak, or act our thoughts, or they will remain in half torpid form. Our feelings must have expression, or they will be as clouds, which, till they descend in rain, will never bring up fruit or flowers. So it is with all the inward feelings; expression gives them development-thought is the blossom; language is the opening bud; action the fruit behind it.
The law given from Sinai was a civil and municipal as well as a moral and religious code; it contained many statutes . . . of universal application-laws essential to the existence of men in society, and most of which have been enacted by every nation which ever professed any code of laws.
Drunkeness, she told us in a rare moment of confidence, is a sin against the fruit, the tree, the wine itself. Wine, distilled and nurtured from bud into fruit; it deserves reverance. Joy. Gentleness. (Page 194.)
It's like the time capsule with everything in it. Or like the seed that when you plant it, becomes the enormous tree with leaves and fruit. Everybody was in that little seed, and so everything can open. The tree of dance is like that. It just takes a long, long time to blossom.
When the fruit appears the blossom drops off. Love of God is the fruit, and rituals are the blossom.
A man watches his pear tree day after day, impatient for the ripening of the fruit. Let him attempt to force the process, and he may spoil both fruit and tree. But let him patiently wait, and the ripe pear at length falls into his lap.
A man watches his pear-tree day after day, impatient for the ripening of the fruit. Let him attempt to force the process, and he may spoil both fruit and tree. But let him patiently wait, and the ripe pear at length falls into his lap.
Louisiana commenced her existence as a state under a code of laws differing from all the other states which were founded on the common law, in that its code, a new one, was founded mainly on the Civil Law and the Code Napoleon of France.
Manners are the root, laws only the trunk and branches. Manners are the archetypes of laws. Manners are laws in their infancy; laws are manners fully grown,--or, manners are children, which, when they grow up, become laws.
Fruit in the morning is such a big joy for me. I like to grab fruit from the tree et cetera. I don't feel that way with vegetables. Fruit you can eat it at any time, any moment, in any type of situation. I like everything about fruit, I like the color.
Fruit in the morning is such a big joy for me. I like to grab fruit from the tree, et cetera. I don't feel that way with vegetables. Fruit, you can eat it at any time, any moment, in any type of situation. I like everything about fruit; I like the color.
One should judge a man mainly from his depravities. Virtues can be faked. Depravities are real.
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