A Quote by Charles Caleb Colton

There are two modes of establishing our reputation; to be praised by honest men, and to be abused by rogues. — © Charles Caleb Colton
There are two modes of establishing our reputation; to be praised by honest men, and to be abused by rogues.
There are two way of establishing a reputation, one to be praised by honest people and the other to be accused by rogues. It is best, however, to secure the first one, because it will always be accompanied by the latter.
When rogues fall out, honest men get into their own.
Every honest man will suppose honest acts to flow from honest principles, and the rogues may rail without intermission.
Men are as we have always known them, neither better nor worse from the hearts of rogues there springs a latent honesty, from the depths of honest men there emerges a brutish appetite - a thirst for extermination, a desire for blood.
Reputation is seeming; character is being. Reputation is manufactured; character is grown. Reputation is your photograph; There is a vast difference between character and reputation. Reputation is what men think we are; character is what God knows us to be. Reputation is seeming; character is being. Reputation is the breath of men; character is the inbreathing of the eternal God. One may for a time have a good reputation and a bad character, or the reverse ; but not for long.
Indeed it is generally the case that men are readier to call rogues clever than simpletons honest, and are ashamed of being the second as they are proud of being the first.
Watergate is a sad and tragic incident in our history. They were wrong, dead wrong, those men at Watergate. Men abused power, but the system still works. Men abused money, but the system still works. Men lied and perjured themselves, but the system still .
Where the principle of difference [between political parties] is as substantial and as strongly pronounced as between the republicans and the monocrats of our country, I hold it as honorable to take a firm and decided part and as immoral to pursue a middle line, as between the parties of honest men and rogues, into which every country is divided.
Every industry, there are rogues and bad actors. There could be rogues and bad actors in journalism. Rogues and bad actors in medicine. Rogues and bad actors in the legal community.
For more than twenty years he [Blanchard] toiled on through the most fatiguing paths of literary composition, mostly in periodicals, often anonymously; pleasing and lightly instructing thousands, but gaining none of the prizes, whether of weighty reputation or popular renown, which more fortunate chances, or more pretending modes of investing talent, have given in our day to men of half his merits.
We acquire the love of people who, being in our proximity, are presumed to know us; and we receive reputation or celebrity, from such as are not personally acquainted with us. Merit secures to us the regard of our honest neighbors, and good fortune that of the public. Esteem is the harvest of a whole life spent in usefulness; but reputation is often bestowed upon a chance action, and depends most on success.
An honest man will continue to be so though surrounded on all sides by rogues.
Rogues in rags are kept in countenance by rogues in ruffles.
Does Christ get a good reputation because of the way we live? Is the excellence of Christ displayed in our lives? That should matter to us, not whether we ourselves are praised.
One of the fruits of longevity is establishing a reputation you may not deserve.
If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.
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