A Quote by Charles Caleb Colton
There is one passage in the Scriptures to which all the potentates of Europe seem to have given their unanimous assent and approbation...."There went out a decree in the days of Caesar Augustus, that all the world should be taxed."
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Caesar was too old, it seems to me, to go off and amuse himself conquering the world. Such a pastime was all right for Augustus and Alexander; they were young men, not easily held in check, but Caesar ought to have been more mature.
There was a young man in Rome that was very like Augustus Caesar; Augustus took knowledge of it and sent for the man, and asked him "Was your mother never at Rome?" He answered "No Sir; but my father was."
Augustus: “You probably need some rest.” Me: “I’m okay.” Augustus: “Okay.” (Pause.) “What are you thinking about?” Me: “You.” Augustus: “What about me?” Me: “‘I do not know which to prefer, / The beauty of inflections / Or the beauty of innuendos, / The blackbird whistling / Or just after.’” Augustus: “God, you are sexy.” Me: “We could go to your room.” Augustus: “I’ve heard worse ideas.
The words were a paraphrase of the suggestion of Jesus: "Render therefore unto Caesar the things which are Caesar's." Bokonon's paraphrase was this: "Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
[I]t is impossible that any people of government should ever prosper, where men render not unto God, that which is God's, as well as to Caesar, that which is Caesar's.
I hear no one boast, that he hath a knowledge of the Scriptures, but that he owneth a Bible written in golden characters. And tell me then, what profiteth this? The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.
Thirty centuries of history allow us to look with supreme pity on certain doctrines which are preached beyond the Alps by the descendants of those who were illiterate when Rome had Caesar, Virgil, and Augustus.
He [Julius Caesar] learned that Alexander , having completed nearly all his conquests by the time he was thirty-two years old, was at an utter loss to know what he should do during the rest of his life, whereat Augustus expressed his surprise that Alexander did not regard it as a greater task to set in order the empire which he had won than to win it.
Income earned by the sweat of your brow should be taxed at the lowest rates, not the highest. Capital gains should be taxed at a higher rate.
We're the highest taxed nation in the world. When I finish the plan, we'll be among the lower taxed, which is very good. I'd like to be the lowest, but you can't be the lowest.
Man and his deed are two distinct things. Whereas a good deed should call forth approbation and a wicked deed dis-approbation, the doer of the deed, whether good or wicked always deserves respect or pity as the case may be. Hate the sin and not the sinner is a precept which though easy enough to understand is rarely practised, and that is why the poison of hatred spreads in the world.
All you decent, well-meaning gentlemen, let me ask you, have you any idea what sort of place the world is becoming all around you? The days when you could act out of your noble instincts are over. Except of course, you here in Europe don't yet seem to know it.
Indeed upon much that may have to say, I expect rather the charitable judgment than the full assent of those whose approbation I could most wish to win.
In 1948 the first severe crash occurred in my life when Stalin put out his decree on 'formalism.' There was a bulletin board in the Moscow Conservatory. They posted the decree, which said Shostakovich's compositions and Prokofiev's were no longer to be played.
In 1948 the first severe crash occurred in my life when Stalin put out his decree on formalism. There was a bulletin board in the Moscow Conservatory. They posted the decree, which said Shostakovichs compositions and Prokofievs were no longer to be played.
The real point is that totalitarian regimes have claimed jurisdiction over the whole person, and the whole society, and they don't at all believe that we should give unto Caesar that which is Caesar's and unto God that which is God's.
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