A Quote by Charles Colson

Many people are trying to remove religion from public life. Under the banner of pluralism, cultural and political leaders are seeking to push all talk about God out of the public arena.
Today's secular libertarians, who want to remove biblical religion from public life, have trouble making sense of the civil rights movement because it was so clearly a religiously inspired movement that entered the public arena and made a major difference in American life.
Outlawing religion form the political arena is not what the Founding Fathers intended when they drafted the First Amendment. We do a grave disservice to our country by removing the influence of religion. If you separate God from the public arena, inevitably you separate good from our government.
Many university presidents assume the language and behavior of CEOs and in doing so they are completely reneging on the public mission of the universities. The state is radically defunding public universities and university presidents, for the most part, rather than defending higher education as a public good, are trying to privatize their institutions in order to remove them from the political control of state governments. This is not a worthy or productive strategy.
True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.
God is being siphoned out of the public arena. People don't even say God bless you when you sneeze anymore. I want to be able to lay a Merry Christmas on someone without its feeling like a political statement.
Part of what's great about America, and Canada as well, is that we can talk about our political leaders in public.
The Constitution forbids states from banning all religion from public spaces and from making churches the ghettos of religion where all manifestations of faith are kept separate from public life. Religious people have an equal right to participate in the public square and to have their contributions to Oklahoma history and society recognized.
We've got to figure out a way that we give a private sphere for our public leaders. We're not gonna get the best people in public life if we don't do that.
When political and business leaders tell the public - any public - 'We don't trust you to make the right decision' - they prejudice that electorate against the very proposals they want it to accept and undermine public confidence in themselves.
I have met with political leaders, legislators, and diplomats, seeking the next steps to press in reducing and eliminating the nuclear threat in this century. I have participated in public coalitions developing programmes for action to combat the global rash of small arms. All are trying and making a difference.
But, that’s the whole point of corporatization - to try to remove the public from making decisions over their own fate, to limit the public arena, to control opinion, to make sure that the fundamental decisions that determine how the world is going to be run - which includes production, commerce, distribution, thought, social policy, foreign policy, everything - are not in the hands of the public, but rather in the hands of highly concentrated private power. In effect, tyranny unaccountable to the public.
A democratic public forms when citizens gather together to deliberate and make public judgments about local and national issues that affect their lives. By associating together for public discussion, citizens learn the skills necessary for the health of a democratic public; listening persuading, arguing, compromising, and seeking common ground. When these skills are nurtured within the institutions of a democratic public, citizens educate themselves in order to make informed political decisions.
Under the First Amendment's prohibition of the establishment of religion, the Court has steadily made religion a matter for the private individual by driving it out of the public arena.
Faith should be pulled into the public arena when it affects how we live. If it doesn't, it does no earthly good. What does my faith say about the fact that a girl can't be a nuclear physicist because she's black and from the inner city? My faith says, no, that's not what God intended. It pulls it back into the public arena the idea that there's got to be something fair for all of us.
President Obama started in public life not as an elected official but as a community organizer. He worked with churches and other groups on the south side of Chicago to push public leaders to fight poverty, improve the local school system and make housing more affordable, and to bring about the change the community needed and deserved.
Interest in religion is not necessarily interest in God. Religion in public life means a set of ideas, an ideology that has certain positions. Religion is then one more ideology among others. Religion is about God. Religion begins with a relationship to God, not a relationship to an idea. It is God who is an actor, not just individuals who have certain beliefs who are actors. God is an actor.
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