A Quote by Charles Darwin
If worms have the power of acquiring some notion, however rude, of the shape of an object and over their burrows, as seems the case, they deserve to be called intelligent; for they act in nearly the same manner as would man under similar circumstances.
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Let's call something a rigid designator if in every possible world it designates the same object, a non-rigid or accidental designator if that is not the case. Of course we don't require that the objects exist in all possible worlds.... When we think of a property as essential to an object we usually mean that it is true of that object in any case where it would have existed. A rigid designator of a necessary existent can be called strongly rigid.
The zombie threat is made worse by the fact that their victims then turn into the creature that attacked them. This too is similar to other monsters (werewolves and vampires) and also similar to the sub-genre of infection/plague films. In the case of zombies, however, this may carry a greater sense of dread and revulsion: vampires and werewolves can be seen as desirable, potent, intelligent, virile creatures whom one might like -- in some way at least -- to become; a mindless ghoul condemned to wander aimlessly across an empty, ruined earth seems much less attractive.
Do you always do as you would like to do were it in your power? I find that circumstances force me often to act in a manner quite opposite to what I should prefer; I am, of course, judged by my acts, but do they really afford a true key to my character? I think not.
If, like Hume, I had all manner of adornment in my power, I would still have reservations about using them. It is true that some readers will be scared off by dryness. But isn't it necessary to scare off some if in their case the matter would end up in bad hands?
Now this circumscribed power, which we have scarcely examined, scarcely studied, this power to whose actions we nearly always attribute an intention and a goal, this power, finally, that always does necessarily the same things in the same circumstances and nevertheless does so many and such admirable ones, is what we call 'nature' .
It seems to me that whereas power usually means power-over, the power of some person or group over some other person or group, it is possible to develop the conception of power-with, a jointly developed power, a co-active, not a coercive power.
In every case, we ought to act that part towards another, which we would judge to be right in him to act toward us, if we were in his circumstances and he in ours; or more generally - What we approve in others, that we ought to practise in like circumstances, what we condemn in others we ought not to do.
As for cages themselves, an ordinary citizen who kept dogs in similar conditions for their entire lives would risk prosecution for cruelty. A pig producer who keeps an animal of comparable intelligence in this manner, however, is more likely to be rewarded with a tax concession or, in some countries, a direct government subsidy.
Every act of the man inscribes itself in the memories of his fellows, and in his own manners and face. The air is full of sounds;the sky, of tokens; the ground is all memoranda and signatures; and every object covered over with hints, which speak to the intelligent.
True consistency, that of the prudent and the wise, is to act in conformity with circumstances and not to act always the same way under a change of circumstances.
True consistency, that of the prudent and the wise, is to act in conformity with circumstances, and not to act always the same way under a change of circumstances.
There is no man in any rank who is always at liberty to act as he would incline. In some quarter or other he is limited by circumstances.
God is intelligent; but in what manner? Man is intelligent by the act of reasoning, but the supreme intelligence lies under no necessity to reason. He requires neither premise nor consequences; nor even the simple form of a proposition. His knowledge is purely intuitive. He beholds equally what is and what will be. All truths are to Him as one idea, as all places are but one point, and all times one moment.
Why can a man not act himself, be himself, and think for himself? It seems to me that naturalness alone is power; that a borrowed word is weaker than our own weakness, however small we may be.
The man who has learned to do something better than anyone else, has learned to do a common thing in an uncommon manner, is the man who has a power and influence that no adverse circumstances can take from him.
Crush humanity out of shape once more, under similar hammers, and it will twist itself into the same tortured forms. Sow the same seeds of rapacious licence and oppression over again, and it will surely yield the same fruit according to its kind.
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