A Quote by Charles de Gaulle
The desire of privilege and the taste of equality are the dominant and contradictory passions of the French of all times.
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Each building has to be beautiful, but cheap and fast, but it lasts forever. That is already an incredible battery of seemingly contradictory demands. So yes, I'm definitely perhaps contradictory person, but I operate in very contradictory times.
Sometimes it's just 'Oh my God, I love the taste of fried oysters on French bread with mayonnaise and an order of French fries.' I'm not going to lie to you - I deal with that temptation every single day, many times.
Bad taste is real taste, of course, and good taste is the residue of someone else's privilege.
[The] taste [of the French] is too timid to be true taste--or is but half taste.
I'm always fetishizing the French woman and French taste and style. My assistant will make fun of me because every time we're picking the direction of a collection, I say the same thing: 'I want it to be really French.'
In the French language, there is a great gulf between prose and poetry; in English, there is hardly any difference. It is a splendid privilege of the great literary languages Greek, Latin, and French that they possess a prose. English has not this privilege. There is no prose in English.
Privilege is not in and of itself bad; what matters is what we do with privilege. I want to live in a world where all women have access to education, and all women can earn PhD’s, if they so desire. Privilege does not have to be negative, but we have to share our resources and take direction about how to use our privilege in ways that empower those who lack it.
The main business of religions is to purify, control, and restrain that excessive and exclusive taste for well-being which men acquire in times of equality.
If we have to prove our Europeanism by accepting that French is the dominant language in the Community, then my answer is quite clear, and I will say it in French in order to prevent any misunderstanding: Non, merci beaucoup .
The French fried potato has become an inescapable horror in almost every public eating place in the country. 'French fries', say the menus, but they are not French fries any longer. They are a furry-textured substance with the taste of plastic wood.
In the past the French came to Germany less with the desire to understand it than with a zealous desire to interpret, to analyze it dispassionately something for which their training at the Ecole Normale Superieure or the Ecole des Hautes Etudes and the French language superbly equipped them to do.
I'm a fan of the kind of political correctness that is about not promoting prejudice. But some people in America are offended by equality because when you've had privilege for so long, equality feels like oppression.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
A dominant wolf's desire to protect was a strong instinct- Samuel was very dominant. Give him an inch, and he's take over the world- my life, if I let him. Mercy
It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory. Logically considered, freedom and equality are mutually exclusive, just as society and the individual are mutually exclusive.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
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