A Quote by Charles de Lint

Why did men worship in churches, locking themselves away in the dark, when the world lay beyond its doors in all its real glory? — © Charles de Lint
Why did men worship in churches, locking themselves away in the dark, when the world lay beyond its doors in all its real glory?
If all the Churches of Europe closed their doors until the drums ceased rolling they would act as a most powerful reminder that though the glory of war is a famous and ancient glory, it is not the final glory of God.
It's such a biblical posture in worship that speaks of reverence. If you look through the Bible, there's a whole host of people who faced up to the glory of God and found themselves facedown in worship. So the album weaves through a theme of reverence, wonder, and mystery in worship, things I feel we really need to grasp more of in our worship expressions. I know that I do!
Men say their pinnacles point to heaven. Why, so does every tree that buds, and every bird that rises as it sings. Men say their aisles are good for worship. Why, so is every mountain glen and rough sea-shore. But this they have of distinct and indisputable glory,--that their mighty walls were never raised, and never shall be, but by men who love and aid each other in their weakness.
I think it's [concern about global warming] mainly just like little kids locking themselves in dark closets to see how much they can scare each other and themselves.
And long there he lay, an image of the splendour of the Kings of Men in glory undimmed before the breaking of the world.
The dark dangerous forest is still there, my friends. Beyond the space of the astronauts and the astronomers, beyond the dark, tangled regions of Freudian and Jungian psychiatry, beyond the dubious psi-realms of Dr. Rhine, beyond the areas policed by the commissars and priests and motivations-research men, far, far beyond the mad, beat, half-hysterical laughter... the utterly unknown still is and the eerie and ghostly lurk, as much wrapped in mystery as ever.
We the Jainists of India say every day in our prayer, I worship all perfected souls, I worship all spiritual masters, I worship all spiritual instructors, I worship all holy men and women in the world.
Men who refuse to worship the true God now worship themselves with tender devotion.
Real men know how to move as real men. Real men won't allow themselves to be disrespected. Real men aren't punks.
If you are not careful, soon you will have men locking themselves in dungeons so that you can rescue them.
The hands are churches that worship the world.
To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.
I'm in a mainline church, I'm very aware, especially as I move through community churches and new-start churches that are making real efforts not to associate themselves with traditional denominations - very often they have no history. They have no institutional memory.
Let me go: take back thy gift: Why should a man desire in any way To vary from the kindly race of men, Or pass beyond the goal of ordinance Where all should pause, as is most meet for all? ...Why wilt thou ever scare me with thy tears, And make me tremble lest a saying learnt, In days far-off, on that dark earth, be true? ‘The Gods themselves cannot recall their gifts.’ - Tithonus
Passion will move men beyond themselves, beyond their shortcomings, beyond their failures.
This worship, given therefore to the Trinity of the Father and of the Son and of the Holy Spirit, above all accompanies and permeates the celebration of the Eucharistic liturgy. But it must fill our churches also outside the timetable of Masses. Indeed, since the Eucharistic mystery was instituted out of love, and makes Christ sacramentally present, it is worthy of thanksgiving and worship. And this worship must be prominent in all our encounters with the Blessed Sacrament, both when we visit our churches and when the sacred species are taken to the sick and administered to them
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