A Quote by Charles Dickens

The shadows of our own desires stand between us and our better angels, and thus their brightness is eclipsed. — © Charles Dickens
The shadows of our own desires stand between us and our better angels, and thus their brightness is eclipsed.
The illusion that mechanical progress means human improvement ... alienates us from our own being and our own reality. It is precisely because we are convinced that our life, as such, is better if we have a better car, a better TV set, better toothpaste, etc., that we condemn and destroy our own reality and the reality of our natural resources. Technology was made for man, not man for technology. In losing touch with being and thus with God, we have fallen into a senseless idolatry of production and consumption for their own sakes.
Our acts our angels are, for good or ill, our fatal shadows that walk by us still.
Man is his own star, and the soul that can, render an honest and a perfect man, Commands all light, all influence, all fate: nothing to him falls early or too late. Our acts are angels are, for good or ill: our fatal shadows that walk by us still.
The benefits [of the resurrection] are innumerable. To list a few: Our illnesses don't seem nearly so final; Our fears fade and lose their grip; Our grief over those who have gone on is diminished; Our desires to press on in spite of the obstacles is rejuvenated... Our identity as Christians is strengthened as we stand in the lengthening shadows of saints down through the centuries, who have always answered back in antiphonal voice: 'He is risen, indeed!'
Alas! must it ever be so? Do we stand in our own light, wherever we go, And fight our own shadows forever?
Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions–in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing.
We would willingly have others perfect, and yet we amend not our own faults. We would have others severely corrected and will not be corrected ourselves. The large liberty of others displeases us, and yet we will not have our own desires denied us. We will have others kept under by strict laws, but in no sort will ourselves be restrained. And thus it appears how seldom we weigh our neighbor in the same balance with ourselves.
Every time you have a desire, in a certain sense you have a goal, something you would like to be, do, or have. Some desires are merely passing fancies, but others stay with us and go deeper. Our desires and our goals give us direction and focus. They help point us down our path of action in our life.
We ask [ of the computer ] not just about where we stand in nature, but about where we stand in the world of artefact. We search for a link between who we are and what we have made, between who we are and what we might create, between who we are and what, through our intimacy with our own creations, we might become.
Holy Angels, our advocates, our brothers, our counselors, our defenders, our enlighteners, our friends, our guides, our helpers, our intercessors - Pray for us.
Our dearest one. Fear nothing of the forest. There is no danger in solitude. We have no need of our brothers. Let us forget their good and our evil, let us forget all things save that we are together and that there is joy as a bond between us. Give us your hand. Look ahead. It is our own world, Golden One, a strange, unknown world, but our own.
Its [the anthropological method] power to make us understand the roots from which our civilization has sprung, that it impresses us with the relative value of all forms of culture, and thus serves as a check to an exaggerated valuation of the standpoint of our own period, which we are only too liable to consider the ultimate goal of human evolution, thus depriving ourselves of the benefits to be gained from the teachings of other cultures and hindering an objective criticism of our own work.
If our eloquence be directed above the heads of our hearers, we shall do no execution. By pointing our arguments low, we stand a chance of hitting their hearts as well as their heads. In addressing angels, we could hardly raise our eloquence too high; but we must remember that men are not angels.
Angels can recognize the nature of our unique essence on the basis of nothing more than a brief conversation with us. From hearing the tone of our voice angels sense what we love; and from hearing what we say, angels sense our level of understanding.
Let us remember that desires dictate our priorities, priorities shape our choices, and choices determine our actions. In addition, it is our actions and our desires that cause us to become something, whether a true friend, a gifted teacher, or one who has qualified for eternal life.
Let us roll all our strength, and all Our sweetness, up into one ball: And tear our pleasures with rough strife, Through the iron gates of life. Thus, though we cannot make our sun Stand still, yet we will make him run.
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