A Quote by Charles Dickens

But, in this separation I associate you only with the good and I will faithfully hold you to that always, for you have done far more good than harm, let me feel now what sharp distress I may.
Let me feel now what sharp distress I may.
If you look back at the 1960's in the United States, and if you think that more good was done than harm, you are probably a Democrat. If you think that more harm was done than good, then you're probably a Republican.
The publicity I have been getting, a good deal of which is untrue, and the rest of it ill considered, has done me more harm than good. The only way you get on in this profession is to have the reputation of doing what you are told as thoroughly as possible. So far I have been able to accomplish that, and I believe I have gotten quite a reputation from not kicking at peculiar assignments.
The publicity I have been getting, a good deal of which is untrue, and the rest of it ill considered, has done me more harm than good.
Whatever harm the evil may do, the harm done by the good is the most harmful harm.
The science of legislation is like that of medicine in one respect: that it is far more easy to point out what will do harm than what will do good.
One of the things I found is that the things we want to say for well-intentioned motives often cause more harm than good. People don't need our words. They mainly need our presence, they need our love. And if you come in too quickly with explanations, you may do more harm than good.
It has worked great good in other communities in the state where it has been honestly and faithfully tried, and I feel confident it will do the same in Pitt, if we faithfully administer the law, and that it will bring gladness and joy into the homes of the people.
I've been very careful about what I say yes to and what I say no to. And I think seriously always about... this may be a good idea right now or it may be a lot of money right now, but will it be good for me five years from now? Will it be fun? Will it make me hate myself? I think about all of those things.
The individual in the ordinary circumstances of living may feel more unreal than real; in a literal sense, more dead than alive; precariously differentiated from the rest of the world, so that his identity and autonomy are always in question.... He may not possess an over-riding sense of personal consistency or cohesiveness. He may feel more insubstantial than substantial, and unable to assume that the stuff he is made of is genuine, good, valuable. And he may feel his self as partially divorced from his body.
Every technology company should have a red button somewhere in the headquarters where, if they realize they've caused more societal harm than they expected and done more harm than good, they press the button, and the company dissolves instantly.
I'm always glad to be offered roles, but wouldn't take any role as this could do you more harm than good, but I've been at what they call 'on the top' as far as being known for twenty years.
Remember, then, that whoever does not mean good is always in danger of harm. But I try to give everybody fair play, and those that are in the wrong are in far more need of it always than those who are in the right: they can afford to do without it.
There is far more danger of harm than there is hope of good in any radical changes.
The concept that you cannot own the airwaves has caused far more harm than good.
In order to be truly free, you must desire to know the truth more than you want to feel good. Because, if feeling good is your goal, then as soon as you feel better you will lose interest in what is true. This does not mean that feeling good or experiencing love and bliss is a bad thing. Given the choice, anyone would choose to feel bliss rather than sorrow. It simply means that if this desire to feel good is stronger than the yearning to see, know, and experience Truth, then this desire will always be distorting the perception of what is Real, while corrupting one's deepest integrity.
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