A Quote by Charles Dickens
Upon the purple tree-tops far away, and on the green height near at hand up which the shades were slowly creeping, there was an equal hush. Between the real landscape and its shadow in the water, there was no division; both were so untroubled and clear, and, while so fraught with solemn mystery of life and death, so hopefully reassuring to the gazer's soothed heart, because so tenderly and mercifully beautiful.
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That's the kind of death that frightens me. The shadow of death slowly, slowly eats away at the region of life, and before you know it everything's dark and you can't see, and the people around you think of you as more dead than alive.
The religion of our fathers overhung us children like the shadow of a mighty tree against the trunk of which we rested, while we looked up in wonder through the great boughs that half hid and half revealed the sky. Some of the boughs were already decaying, so that perhaps we began to see a little more of the sky than our elders; but the tree was sound at its heart.
Revolutions existed in history, books were written about them, and lectures given: they were complicated phenomena, scientific, remote. While here, the riot of a week ago had turned out to be a real revolution and the shadow of death actually threatened all of us who were of the ruling cast.
Cherish what is dearest while you have it near you, and wait not till it is far away. Blind and deaf that we are; oh, think, if thou yet love anybody living, wait not till death sweep down the paltry little dust clouds and dissonances of the moment, and all be made at last so mournfully clear and beautiful, when it is too late.
O, the mulberry-tree is of trees the queen!
Bare long after the rest are green;
But as the time steals onwards, while none perceives
Slowly she clothes herself with leaves--
Hides her fruit under them, hard to find.
. . . .
But by and by, when the flowers grow few
And the fruits are dwindling and small to view--
Out she comes in her matron grace
With the purple myriads of her race;
Full of plenty from root to crown,
Showering plenty her feet adown.
While far over head hang gorgeously
Large luscious berries of sanguine dye,
For the best grows highest, always highest,
Upon the mulberry-tree.
Dying to your own attachments is a beautiful death.
Because this death releases you into real life.
You have to die as a seed to live as a tree.
The religious man, the mystic, tries to explore the mystery of death. In exploring the mystery of death, he inevitably comes to know what life is, what love is. Those are not his goals. His goal is to penetrate death, because there seems to be nothing more mysterious than death. Love has some mystery because of death, and life also has some mystery because of death.
We were both [ with Russel Crowe] hand-plucked to do [The Quick and the Death]. He had done Romper Stomper and I had done Gilbert Grape and so we were hand- plucked to do this big budget film. So we were both very bright-eyed and bushy-tailed.
To be sure the landscape can't run away, and yet I always fear that it may. [Sometimes] I must set up my tripod, so I worry that the landscape may disappear the next second and I don't stop keeping an eye on it while I get prepared. Then, when pressing the shutter, I hold my breath. These moments are the greatest joys in my life, as if I were undressing the most beautiful woman in the world - that is, if she will allow herself be undressed. If the photo is a success, it means that she was willing. If not, it has been a lovely dream.
How far we all come. How far we all come away from ourselves. So far, so much between, you can never go home again. You can go home, it's good to go home, but you never really get all the way home again in your life.
...
whatever it was and however good it was, it wasn't what you once had been, and had lost, and could never have again, and once in a while, once in a long time, you remembered, and knew how far you were away, and it hit you hard enough, that little while it lasted, to break your heart.
I hate both of my parents right now: for sitting quietly in our house, while out in the darkness my heart was beating away all of the seconds of my life, ticking them off one by one until my time was up; for letting the thread between us stretch so far and so thin that the moment it was severed for good they didn't even feel it.
If death disappears there will be no mystery in life. That's why a dead thing has no mystery in it, a corpse has no mystery in it, because it cannot die anymore. You think it has no mystery because life has disappeared? No, it has no mystery because now it cannot die anymore. Death has disappeared, and with death automatically life disappears. Life is only one of the ways of death's expression.
He smiled his dimpled smile. "Well, I've found something in my heart, my love, and it's you. You fill it up so completely that I don't need anything else." His gaze turned solemn. "I don't want to be the river anymore. I want to be the earth that the tree roots in. And I believe that I can, if you'll be my tree. Will you?" It was too much. She began to cry, though she smiled so he'd know that they were happy tears. "That proposal...is vastly superior...to your last one," she choked out between sobs. "I would very much love to be your tree." -Jarret and Annabel
Man feels and ponders death as though it were the end, when in fact death is merely the continuation of life. It is another life. You may not believe in the existence of the soul, yet you must acknowledge that your body will live on as green grass, as a cloud. For you are, after all, water and dust.
Seasonal changes, as it were, take place in history, when there is practically an almost universal death, a falling of the foliage of the tree of life. Such were the intervals between the ancient and mediaeval time, the mediaeval and the modern.
If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away. It is not important that he should mature as soon as an apple-tree or oak. Shall he turn his spring into summer? If the condition of things which we were made for is not yet, what were any reality which we can substitute? We will not be shipwrecked on a vain reality.
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