A Quote by Charles Dudley Warner
It is fortunate that each generation does not comprehend its own ignorance. We are thus enabled to call our ancestors barbarous.
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Seeds carry life from generation to generation without end. Through the seeds speak the voices of the ancestors. Each time we plant a seed, we become ancestors for the generations to come.
I do not believe, from what I have been told about this people, that there is anything barbarous or savage about them, except that we all call barbarous anything that is contrary to our own habits.
Does the open wound in another's breast soften the pain of the gaping wound in our own? Or does the blood which is welling from another man's side staunch that which is pouring from our own? Does the general anguish of our fellow creatures lessen our own private and particular anguish? No, no, each suffers on his own account, each struggles with his own grief, each sheds his own tears.
We live always under the weight of the old and odious customs... of our barbarous ancestors.
We have heard of a Society for the Diffusion of Useful Knowledge. It is said that knowledge is power, and the like. Methinks there is equal need of a Society for the Diffusion of Useful Ignorance, what we will call Beautiful Knowledge, a knowledge useful in a higher sense: for what is most of our boasted so-called knowledge but a conceit that we know something, which robs us of the advantage of our actual ignorance? What we call knowledge is often our positive ignorance; ignorance our negative knowledge.
Eating with the fullest pleasure - pleasure, that is, that does not depend on ignorance - is perhaps the profoundest enactment of our connection with the world. In this pleasure we experience our dependence and our gratitude, for we are living in a mystery, from creatures we did not make and powers we cannot comprehend.
What peculiar privilege has this little agitation of the brain which we call thought, that we must thus make it the model of the whole universe? Our partiality in our own favour does indeed present it on all occasions; but sound philosophy ought carefully to guard against so natural an illusion.
The Holy Ghost causes our feelings to be more tender. We feel more charitable and compassionate with each other. We are more calm in our relationships. We have a greater capacity to love each other. People want to be around us because our very countenances radiate the influence of the Spirit. We are more godly in our character. As a result, we become increasingly more sensitive to the promptings of the Holy Ghost and thus able to comprehend spiritual things more clearly.
It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations; or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
No generation is interested in art in quite the same way as any other; each generation, like each individual, brings to the contemplation of art its own categories of appreciation, makes its own demands upon art, and has its own uses for art.
Music, Rock and Roll music especially, is such a generational thing. Each generation must have their own music, I had my own in my generation, you have yours, everyone I know has their own generation.
Each and every time, a new generation has risen up and done what’s needed to be done. Today we are called once more — and it is time for our generation to answer that call. For that is our unyielding faith — that in the face of impossible odds, people who love their country can change it.
Every generation inherits a world it never made; and, as it does so, it automatically becomes the trustee of that world for those who come after. In due course, each generation makes its own accounting to its children.
Throughout our history each and every generation has expanded upon the freedoms won by their parents and grandparents. Each and every generation has removed some of the barriers to full participation in the American dream. And the next great barrier standing before our generation is the prohibition on marriage for same-sex couples
One of the things that I am learning is that each generation will have its own negotiations with identity. And one generation can not necessarily help the other generation with it.
There is an obvious evolutionary explanation for the scarcity of altruistic saints: Without a strong predilection for their own interests, our ancestors would have been unlikely to survive, reproduce, and give their own offspring a chance of doing the same. Now conditions have changed and for most of us, surviving and reproducing isn't such a struggle but we still carry the genes of our ancestors and they influence - not determine, but influence - our behavior.
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