A Quote by Charles Eisenstein
The word "spiritual" normally means something that's distinct from the fleshly or the material. It's not of the world. But that version of spirituality is bankrupt today. It had its use when the program of science divested matter from the spiritual qualities - - the qualities of a self, or of a being. When science divested the world of those qualities and made it into just a thing, rather than a self, it gave us license to treat it as just a thing, and not as something sacred, conscious, alive, intelligent. So this is tied into the whole trajectory of our civilization.
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The discoveries of the last couple decades are showing that properties of a self do actually inhere in matter, that matter seems to have properties of self-organization and life, even intelligence, consciousness. I can't say that science has proved these things, but it at least suggests the possibility. As we re-invest the world with sacredness, "spiritual" comes to mean something very different. If only a human being has these qualities, then spiritual work is inner. It's all about your own consciousness.
All bad qualities centre round the ego. When the ego is gone, Realisation results by itself. There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only.
I believe that for permanent survival, man must balance science with other qualities of life, qualities of body and spirit as well as those of mind - qualities he cannot develop when he lets mechanics and luxury insulate him too greatly from the earth to which he was born.
You could conceive spirituality as the study of the immeasurable, of the qualitative. But that's very different from the way we typically use the word. A spiritual person, in the popular conception, is somebody who's kind of aloof from the world, introspective, meditating, communing with non-material beings. That's the spiritual realm, and we elevate it above the material realm. What's more worthy, what's more admirable? Who's the one who has done this hard work on the self, and has done a lot of "practice"? That's the spiritual person.
When our neighbor's personality possesses harsh qualities, we show our love by not voluntarily provoking those qualities in any way. Past experience shows us what upsets a person, so in their presence we are careful not to do or say those things that cause anger. We are self-effacing.
How can we find spiritual meaning in a scientific worldview? Spirituality is a way of being in the world, a sense of one’s place in the cosmos, a relationship to that which extends beyond oneself. . . . Does scientific explanation of the world diminish its spiritual beauty? I think not. Science and spirituality are complementary, not conflicting; additive, not detractive. Anything that generates a sense of awe may be a source of spirituality. Science does this in spades. (158-159)
Qualities like love and compassion are not just abstract virtues that are the property of saints and adepts. Anyone can develop these qualities in themselves by doing spiritual practices. As the Buddha said, Come and see.
Yet things are knowable! They are knowable, because, being from one, things correspond. There is a scale: and the correspondence of heaven to earth, of matter to mind, of the part to the whole, is our guide. As there is a science of stars, called astronomy; and science of quantities, called mathematics; a science of qualities, called chemistry; so there is a science of sciences,--I call it Dialectic,--which is the Intellect discriminating the false and the true.
Our good nature and endearing qualities will not arouse the answers to our prayers. Rather it is our mischievous, dishonest attributes that provide the master keys to heaven. When we identify and work to transform our self-centered qualities and crooked characteristics, the key turns and the gates unlock. Blessings and good fortune are now free to rain down upon us.
They're all qualities wrongly called feminine: attention to detail, patience, empathy. I don't have children, but I was raised as a female to have those qualities because they're perceived as feminine. Until men are raised with those qualities, too, they won't have the full circle of human qualities.
We have the same qualities as God, just like a drop of the ocean has the same qualities as the whole ocean. Everybody's looking for something and we are it. We don't have to look anywhere--it's right there within ourselves.
Jimmy Butler embodies those qualities just like the Heat players of our great past have done before. Alonzo Mourning, Chris Bosh, Udonis Haslem. He just embodies these qualities of professionalism, of work, of accountability, of being reliable. And he leads.
With the realization of ones own potential and self-confidence in ones ability, one can build a better world. According to my own experience, self-confidence is very important. That sort of confidence is not a blind one; it is an awareness of ones own potential. On that basis, human beings can transform themselves by increasing the good qualities and reducing the negative qualities.
I should say tact was worth much more than wealth as a road to leadership.... I mean that subtle apprehension which teaches a person how to do and say the right thing at the right time. It coexists with very ordinary qualities, and yet many great geniuses are without it. Of all human qualities I consider it the most convenient--not always the highest; yet I would rather have it than many more shining qualities.
We can be confident about our qualities, but the qualities need something to come out.
Being a slow reader would normally be a deficiency; I found a way to make it an asset. I began to sound words and see all those qualities - in a way it made words more precious to me. Since so much of what happens in the world between human beings has to do with the inconsideration of language, with the imprecision of language, with language leaving our mouths unmediated, one thing which was sensuous and visceral led to, in the use of language, a moral gesture. It was about trying to use language to both exemplify and articulate what good is.
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