A Quote by Charles Eisenstein
When you understand that everything happening in the world mirrors something that's happening in yourself, then you can work on the self by working on the external manifestation of that thing in the world. And in fact, there may be no other way. You can sit in meditation for a long time and be blind to huge wounds in yourself, and it's only when you're engaging with the world that the wounds become visible, externalized.
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You need to constantly remind yourself what is the most important thing that is happening in the world - what is the most important thing that is happening in history. The discipline to have this focus is something I gained from meditation.
If everything that is happening in the world is traceable to our inability to understand what is happening in the world. If there is such a thing as original sin, it's the human capacity to get everything wrong, right from the beginning and all the way up to now, and that's what the old storytellers have been telling us, including the Creek Indians who told this story along with every other tribe on earth.
If you're deaf, dumb, and blind to what's happening in the world, you're under no obligation to do anything. But if you know what's happening and you don't do anything but sit on your ass, then you're nothing but a punk
Meditation is not a selfish thing. Even though you're diving in and experiencing the Self, you're not closing yourself off from the world. You're strengthening yourself, so that you can be more effective when you go back into the world.
With a fantasy world, it's like, this is my world. I literally made it. So if I tell you something, you do have to sit back and observe more. You need to sit back and listen more to understand what is going on or what's happening in the world. And I think there's a lot of power in that.
In Finland, we learned quite a lot from our own civil war. The wounds were visible when I was a boy, but my generation went into the Second World War and it united the Finnish nation, so I do not see any more wounds.
We must relinquish our passive observation of the world outside; we can open the door to the world we want. In understanding ourselves, we come to understand the world. In allowing ourselves to heal, we become the healers of the world. In praying for peace, we become bringers of peace. Thus we actualize the power within us to remedy the psychic wounds of humanity.
We now know that whatever you vibrate, you create and attract to yourself. So, you work on healing yourself in order to create peace around you. You become peace. If there is conflict living within you, you cannot live in a world of peace. The world mirrors back to you perfectly the condition of your love and of your intent. And if the world you re living in is not a world that is at peace and at joy and at grace, then you have to find peace, joy, and grace within you.
You may study with the highest teachers, but you will find no one but yourself teaching you. You may travel the world over, yet find nothing but yourself, reflected the world over. So if you now find yourself in a cell, take heart that of all the teachers in the world, out of all the places in the world, you still have with you the only ultimate ingredient of your journey: yourself.
If you're not satisfied with the way the world is, or if you think the world can be better, you have to figure out a way to know yourself and better yourself. Then you have the assurance that something in the world has improved.
The World Cup in 2010 is going to be the most inspirational thing ever to hit the streets in South Africa. For the first time, the World Cup won't just be something that is happening on the other side of the world think about the excitement-the biggest players, from all over the world, will be playing football in a stadium just round the corner from home.
People have the illusion that all over the world, all the time, all kinds of fantastic things are happening. When in fact, over most of the world, most of the time, nothing is happening.
When you care about perfection, you care about an expectation. But there is also caring for where I am right now, for what's happening right now. When I spend time with students, they tell me that they've read something in a book or heard something from a teacher that they don't think they're living up to. And I tell them, “Take care of yourself right now. Befriend what's happening, not just who you're supposed to be or what the world should be like. This is where you are now. So how do you care for yourself this minute?
The world mirrors yourself back to you. If you love, nourish, and appreciate yourself internally it will show up in your external life. If you want more love, give more love to yourself. If you want acceptance, accept yourself.
If only you’d remember before ever you sit down to write that you’ve been a reader long before you were ever a writer. You simply fix that fact in your mind, then sit very still and ask yourself, as a reader, what piece of writing in all the world Buddy Glass would most want to read if he had his heart’s choice. The next step is terrible, but so simple I can hardly believe it as I write it. You just sit down shamelessly and write the thing yourself. I won’t even underline that. It’s too important to be underlined.
It is immediately apparent, however, that this sense-world, this seemingly real external universe - though it may be useful and valid in other respects - cannot be the external world, but only the Self's projected picture of it ... The evidence of the senses, then, cannot be accepted as evidence of the nature of ultimate reality; useful servants, they are dangerous guides.
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