A Quote by Charles Evans Hughes

When we deal with questions relating to principles of law and their applications, we do not suddenly rise into a stratosphere of icy certainty. — © Charles Evans Hughes
When we deal with questions relating to principles of law and their applications, we do not suddenly rise into a stratosphere of icy certainty.
... moral certainty is certainty which is sufficient to regulate our behaviour, or which measures up to the certainty we have on matters relating to the conduct of life which we never normally doubt, though we know that it is possible, absolutely speaking, that they may be false.
Certainty always produces questions, uncertainty statements. It is a balancing law of nature.
Where principles and heart stand in conflict with each other, let us make the law of the spirit free from the law of principles.
New applications will have to deal with big data. We have to analyze it on the fly, so we have to have a system that is transactional and analytical at the same time. We cannot have a multi-stage system. This is too slow for modern applications.
Certainty is the mother of repose, and therefore the common law aims at certainty.
Icy glares from vampires are far icier than icy glares from people and when the vampire giving you an icy glare is originally from Iceland, you're confronted with the archetypal origin of the term, and you shouldn't be surprised if your core body temperature drops a few degrees.
Politics have always covered two distinct kinds of problems: problems of administrative routine, and those that may be called 'questions of the moment.' A question of the moment is, indeed, a substitute for some notion, such as the idea of God, or hereditary monarchy, or national glory, that has hitherto acted as a symbol of human co-ordination. It provides no new positive certainty to replace the discredited certainty, but is what the name implies: the raising of a question which the old certainty no longer answers.
People have a need for certainty - and that need for certainty is in every human being, certainty that you can avoid pain, certainty that you can at least be comfortable. It's a survival instinct.
"Rituals" don't make you righteous, it's uprightness: living up to moral principles and ethical principles, and submitting to universal law established by God.
And why do we reduce the beauty of relating to relationship? Why are we in such a hurry? - because to relate is insecure, and relationship is a security, relationship has a certainty. Relating is just a meeting of two strangers, maybe just an overnight stay and in the morning we say good-bye. Who knows what is going to happen tomorrow? And we are so afraid that we want to make it certain, we want to make it predictable. We would like tomorrow to be according to our ideas; we don't allow it freedom to have its own say. So we immediately reduce every verb to a noun.
For as long as I can remember, I have been inspired by the achievement of our founding fathers. They set forth principles that have endured for than more two centuries. Those principles are as meaningful and relevant in each generation as the generation before. It would be a profound privilege for me to play a role in applying those principles to the questions and controversies we face today.
Law grows, and though the principles of law remain unchanged, yet (and it is one of the advantages of the common law) their application is to be changed with the changing circumstances of the times. Some persons may call this retrogression, I call it progression of human opinion.
In my role of agent for Miss Hathaway, I would like to say that she does not answer questions relating to this subject.
My lord, I have some matter of law relating to the indictment, and I desire counsel to speak to it.
The cool thing about Watchmen is it has this really complicated question that it asks, which is: who polices the police or who governs the government? Who does God pray to? Those are pretty deep questions but also pretty fun questions. Kind of exciting. It tries to subvert the superhero genre by giving you these big questions, moral questions. Why do you think you're on a fun ride? Suddenly you're like how am I supposed to feel about that?
Unless you go on discovering new applications of the law of nonviolence, you do not profit by it.
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