A Quote by Charles Evers
We've begun to put fear into those whites who think they can do anything they want to a black person and get away with it.
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The vast majority of murdered whites are murdered by other whites. That's why there's no national outrage when a white person is killed by a black person: it's not evidence of some underlying black violence problem directed against white people.
When you are converted, you want to do what you didn't want to do before, and you don't want to do what you wanted to do before. There's a change in the heart; there's a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with. As long as young people are asking, 'Can I get away with this?' or 'Can I get away with that?' I wonder if they're regenerate. If they're asking, instead, 'How can I grow in holiness?' then I suspect they've begun to understand.
A lot of wars are fought between black and whites daily in America. But if it's something I want to be with, the people who started it were black, I wouldn't not get in it.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
The tighter you try and hold on to something that you are afraid of losing, the more you are pushing it away.Those thoughts are filled with fear, and if you continue to persist, what you fear the most will come upon you.
Fear nothing - just think about what you want. It feels so much better!
Black racism is a myth created by whites to ease their guilt feelings. As long as whites can be assured that blacks are racists, they can find reasons to justify their own oppression of’ black people.
We fear the past, present and future. We fear the unknown, we fear not having enough, losing what we have, not having what we want. We fear what will become of us and those that we care for. We fear what others think of us and what they don't think of us. We fear, fear, fear and therefore we are controllable through the manipulation of all that we fear. The present War on Terror is the War of Fear. No Fear, no control.
If you read the memoirs of slave-owning families, you'd be hard pressed to find evidence of black people in the lives of the whites, even though for most of the time on the plantations black people outnumbered whites by a ratio of seven to one.
I've heard that I've gotten a lighter complexion, as if I've bleached my skin. I think that is so stupid and ludicrous. For those who want to bleach their skin, that's fine. I just didn't bleach mine. I'm a black woman. I don't want to be anything but a black woman.
I want to get the joke to work without having to put any words or to say anything. I just want the person to look at it, and quietly in their brain, they can just put it together and say, "Cool, that one works".
Successful people have a bigger fear of failure than people who've never done anything because if you haven't been successful, then you don't know how it feels to lose it all. You don't have that fear. So why do you think people get stuck in those boxes? It's that fear of going back down.
'Black' is an adjective, in my book, and the way I use it, sometimes I'll say 'black people.' But if I'm talking about a person, I'm going to say 'a Negro,' because I was taught to say that, and I don't see any reason to change it. I don't think that gives pride or anything else. I don't think you get pride by calling yourself this or that.
I don't fear death because I don't fear anything I don't understand. When I start to think about it, I order a massage and it goes away.
Later, I would realize that the position of most black students in predominantly white colleges was already too tenuous, our identities too scrambled, to admit to ourselves that our black pride remained incomplete. And to admit our doubt and confusion to whites, to open up our psyches to general examination by those who had caused so much of the damage in the first place, seemed ludicrous, itself an expression of self-hatred - for there seemed no reason to expect that whites would look at our private struggles as a mirror into their own souls, rather than yet more evidence of black pathology.
I can't throw anything away. Anything. I'm going to end up like one of those old weirdos who lives in a network of tunnels burrowed through trash - yet I do not fear this.
I think whites are used to being in power, so when whites think we ought to have integrated churches they think, "People ought to come to our church. What can we do to get them to come?"
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