A Quote by Charles Fitzgeoffrey
Liberté, égalité, fraternité.
Liberty, equality, fraternity.
Watchword of French Revolution.
And bold and hard adventures t' undertake,
Leaving his country for his country's sake.
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I want to unite our people and our country. I will serve you with humility and force in the name of liberte, egalite, fraternite.
He[Napoleon] had destroyed only one thing: the Jacobin Revolution, the dream of equality, liberty and fraternity, and of the people rising in its majesty to shake off oppression. It was a more powerful myth than his, for after his fall it was this, and not his memory, which inspired the revolutions of the nineteenth century, even in his own country.
Human rights did not begin with the French Revolution...[they] really stem from a mixture of Judaism and Christianity...[we English] had 1688, our quiet revolution, where Parliament exerted its will over the King...it was not the sort of Revolution that France's was...'Liberty, equality, fraternity' - they forgot obligations and duties I think. And then of course the fraternity went missing for a long time.
The French Revolution gave us three... powerful ideas, or concepts - liberty, equality and fraternity. But these ideas... are not only right in themselves, but they are so because they come in the proper order. You cannot have equality without liberty, and you certainly cannot have fraternity without equality. The importance of this I learnt from music, because music evolves in time, and therefore the order inevitably determines the content.
Washington is dead! This great man fought against Tyranny; he established the liberty of his country. His memory will always be dear to the French people, as it will be to all free men of the two worlds; and especially to French soldiers, who, like him and the American soldiers, have combated for liberty and equality.
Simplicity is all. Simple logic, simple arguments, simple visual images. If you can't reduce your argument to a few crisp words and phrases, there's something wrong with your argument. There's nothing long-winded about 'Liberté, égalité, fraternité'.
Leaving his country for his country's sake.
My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor.
A revolution is bloody, but America is in a unique position. She's the only country in history in a position actually to become involved in a bloodless revolution. The Russian revolution was bloody, Chinese revolution was bloody, French revolution was bloody, Cuban revolution was bloody, and there was nothing more bloody then the American Revolution. But today this country can become involved in a revolution that won't take bloodshed. All she's got to do is give the black man in this country everything that's due him, everything.
Patriotism, or the peculiar relation of an individual to his country, is like the family instinct. In the child it is a blind devotion; in the man in intelligent love. The patriot perceives the claim made upon his country by the circumstances and time of her growth and power, and how God is to be served by using those opportunities of helping mankind. Therefore his country's honor is dear to him as his own, and he would as soon lie and steal himself as assist or excuse his country in a crime.
It is, let me say, at the very least by no means self-evident that there is more liberty, equality, and fraternity in the world today than there was one thousand years ago. One might arguably suggest that the opposite is true. I seek to paint no idyll of the worlds before historical capitalism. They were worlds of little liberty, little equality, and little fraternity. The only question is whether historical capitalism represented progress in these regards, or regression.
Democracy is in the blood of Musalmans, who look upon complete equality of manhood [mankind]…[and] believe in fraternity, equality and liberty.
There is here, what is not in the old country. In spite of hard, unfamiliar things, there is here - hope. In the old country, a man can be no more than his father, providing he works hard. If his father was a carpenter, he may be a carpenter. He many not be a teacher or a priest. He may rise - but only to his father's state. In the old country, a man is given to the past. Here he belongs to the future. In this land, he may be what he will, if he has the good heart and the way of working honestly at the right things.
Jesus Christ was a patriot! His country was the world. His laws were the eternal principles of liberty, and his followers, in every age, have been the chosen champions of freedom!
If anything qualifies as an irony of history it would be this: that Marx and Engels throughout the nineteenth century wrote about America the United States as the great country of the future, of freedom and equality and a good life for the working man, and a country of revolution and emancipation, and of Russia as the great country of despotism, backwardness, savagery and superstition.
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