A Quote by Charles Fort
My liveliest interest is not so much in things, as in relations of things. I have spent much time thinking about the alleged pseudo-relations that are called coincidences. What if some of them should not be coincidences?
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But really, there are no coincidences. Coincidences are just other people's choices, plans you don't know about.
All coincidences are Odd. That's what makes them coincidences.
Nixon has the audacity to tell me to do nothing in the interest of my country until he dictactes where that interest lies. At the same time he threatens me that failure to follow his so-called advice will be to jeopardize the special relations between our two countries. I say to hell with such special relations.
There is nothing to be known about anything except an initially large, and forever expandable, web of relations to other things. Everything that can serve as a term of relation can be dissolved into another set of relations, and so on for ever. There are, so to speak, relations all the way down, all the way up, and all the way out in every direction: you never reach something which is not just one more nexus of relations.
Julian once wrote that coincidences are the scars of fate. There are no coincidences, Daniel. We are puppets of our subconscious desires.
Words are but symbols for the relations of things to one another and to us; nowhere do they touch upon absolute truth... Through words and concepts we shall never reach beyond the wall off relations, to some sort of fabulous primal ground of things.
If coincidences are just coincidences, why do they feel so contrived?
About 85 per cent of my "thinking" time was spent getting into a position to think, to make a decision, to learn something I needed to know. Much more time went into finding or obtaining information than into digesting it. Hours went into the plotting of graphs... When the graphs were finished, the relations were obvious at once, but the plotting had to be done in order to make them so.
There are few persons, even among the calmest thinkers, who have not occasionally been startled into a vague yet thrilling half credence in the supernatural, by coincidences of so seemingly marvellous a character that, as mere coincidences, the intellect has been unable to receive them.
There are no real coincidences in life for those with faith strong enough to recognize coincidences for what they really are: intricate pieces of the providential design God created for each of our lives.
It is a mark of a mean capacity to spend much time on the things which concern the body, such as much exercise, much eating, much drinking, much easing of the body, much copulation. But these things should be done as subordinate things: and let all your care be directed to the mind.
I very much like writing about homosexual relations. I don't quite know why. Perhaps it's because I feel there's still so much to be said about them.
I was never much of a reader when I was a boy. Books bored me. I liked action. But I spent a lot of time thinking about things. I'd imagine all kinds of situations and how I would handle them.
There are some things about myself I can’t explain to anyone. There are some things I don’t understand at all. I can’t tell what I think about things or what I’m after. I don’t know what my strengths are or what I’m supposed to do about them. But if I start thinking about these things in too much detail the whole thing gets scary. And if I get scared I can only think about myself. I become really self-centered, and without meaning to, I hurt people. So I’m not such a wonderful human being.
French novels generally treat of the relations of women to the world and to lovers, after marriage; consequently there is a great deal in French novels about adultery, about improper relations between the sexes, about many things which the English public would not allow.
People talk about things happening and it being "unbelievable," and it's exactly the reverse. It's really believable, but we are so conditioned to believe that these kinds of things are just coincidences, that they're just things that show up arbitrarily in our lives, when the fact is that all of us have this kind of guidance available to us.
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