A Quote by Charles G.D. Roberts

Water is a very good servant, but it is a cruel master. — © Charles G.D. Roberts
Water is a very good servant, but it is a cruel master.
Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.
The old proverb, applied to fire and water, may with equal truth be applied to the imagination - it is a good servant, but a bad master.
God often used bitter experiences to make us better. Gold can be a helpful servant, but a cruel master.
It is proper for every one to consider, in the case of all men, that he who has not been a servant cannot become a praiseworthy master; and it is meet that we should plume ourselves rather on acting the part of a servant properly than that of the master, first, towards the laws, (for in this way we are servants of the gods), and next, towards our elders.
Well, there's the water company. I mean, we sell water. And we have water, and it's a very successful, you know, it's a private little water company, and I supply the water for all my places, and it's good. But it's very good.
We must of necessity be servant to someone, either to God or to sin. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle master whose yoke is easy and whose burden is light.
Money. It's a good servant but a bad master.
Money is a good servant, a dangerous master.
Imagination is a good servant, and a bad master.
If a servant strives to please his master and studies and takes pains to do it, I believe there are but few masters who would use such a servant cruelly.
Virtue is the master of talent, talent is the servant of virtue. Talent without virtue is like a house where there is no master and their servant manages its affairs. How can there be no mischief?
This mutual dependencies no longer the dialectical relationship between master and servant, which has been broken in the struggle for mutual recognition, but rather a vicious circle which encloses both the master and the servant. Do the technicians rule, or is their rule that of the others, who rely on the technicians as their planners and executors?
A servant of God has but one Master. It ill becomes the servant to seek to be rich, and great, and honored in that world where his Lord was poor, and mean, and despised.
The markets make a good servant but a bad master, and a worse religion.
He who is not a good servant will not be a good master.
Money is in some respects like fire; it is a very excellent servant but a terrible master.
This site uses cookies to ensure you get the best experience. More info...
Got it!