A Quote by Charles Godfrey Leland
Jas in the Arab language is despair, And Min the darkest meaning of a lie. Thus cried the Jessamine among the flowers, How justly doth a lie Draw on its head despair! Among the fragrant spirits of the bowers The boldest and the strongest still was I. Although so fair, Therefore from Heaven A stronger perfume unto me was given Than any blossom of the summer hours.
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Among the flowers no perfume is like mine; That which is best in me comes from within. So those in this world who would rise and shine Should seek internal excellence to win. And though 'tis true that falsehood and despair Meet in my name, yet bear it still in mind That where they meet they perish. All is fair When they are gone and nought remains behind.
Suppose whether or not someone tells me a lie depends only on whether he wants to, but he is morally indifferent, he doesn't care much about the truth or about me, and his self interest, which he worships, tells him to lie, and so it comes about that given his psychology, it is a forgone conclusion that he will lie to me. I think in this case he is still blameworthy, and that implies, among other things, that he did something he ought not do.
Among other common lies, we have the silent lie - the deception which one conveys by simply keeping still and concealing the truth. Many obstinate truth-mongers indulge in this dissipation, imagining that if they speak no lie, they lie not at all.
"It is a sensation not experienced by many mortals," said he, "to be looking into a churchyard on a wild windy night, and to feel that I no more hold a place among the living than these dead do, and even to know that I lie buried somewhere else, as they lie buried here. Nothing uses me to it. A spirit that was once a man could hardly feel stranger or lonelier, going unrecognized among mankind, than I feel."
Where no guiding ideals are left to point the way, the scale of values disappears and with it the meaning of our deeds and sufferings, and at the end can lie only negation and despair. Religion is therefore the foundation of ethics, and ethics the presupposition of life.
But hope is no less realistic than despair. It is still our choice whether to live in light or lie down in darkness.
Oh the Broom, the yellow Broom,
The ancient poet sung it,
And dear it is on summer days
To lie at rest among it.
I know the realms where people say
The flowers have not their fellow;
I know where they shine out like suns,
The crimson and the yellow.
I know where ladies live enchained
In luxury's silken fetters,
And flowers as bright as glittering gems
Are used for written letters.
But ne'er was flower so fair as this,
In modern days or olden;
It groweth on its nodding stem
Like to a garland golden.
Our children that die young are like those spring bulbs which have their flowers prepared beforehand, and leave nothing to do but to break ground, and blossom, and pass away. Thank God for spring flowers among men, as well as among the grasses of the field.
Glorify a lie, legalize a lie, arm and equip a lie, consecrate a lie with solemn forms and awful penalties, and after all it is nothing but a lie. It rots a land and corrupts a people like any other lie, and by and by the white light of God's truth shines clear through it, and shows it to be a lie.
An individual in despair despairs over something. . . . In despairing over something, he really despair[s] over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
The ever increasing intensity of despair depends upon the degree of consciousness or is proportionate to this increase: the greater the degree of consciousness, the more intensive the despair. This is everywhere apparent, most clearly in despair at its maximum and minimum. The devil's despair is the most intensive despair, for the devil is sheer spirit and hence unqualified consciousness and transparency; there is no obscurity in the devil that could serve as a mitigating excuse. Therefore, his despair is the most absolute defiance. . . .
In Eastern lands they talk in flowers,
And they tell in a garland their loves and cares;
Each blossom that blooms in their garden bowers,
On its leaves a mystic language bears.
Tis moonlight, summer moonlight,
All soft and still and fair;
The solemn hour of midnight
Breathes sweet thoughts everywhere,
But most where trees are sending
Their breezy boughs on high,
Or stooping low are lending
A shelter from the sky.
And there in those wild bowers
A lovely form is laid;
Green grass and dew-steeped flowers
Wave gently round her head.
Two loves I have, of comfort and despair,
Which like two spirits do suggest me still:
The better angel is a man right fair,
The worser spirit a woman coloured ill.
In the beginning was the Lie and the Lie was made news and dwelt among us, graceless and false.
It's despair at the lack of feeling, of love, of reason in the world. It's despair that anyone can even contemplate the idea of dropping a bomb or ordering that it should be dropped. It's despair that so few of us care. It's despair that there's so much brutality and callousness in the world. It's despair that perfectly normal young men can be made vicious and evil because they've won a lot of money. And then do what you've done to me.
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