A Quote by Charles Grandison Finney
The moral law of God is the only law of individuals and of nations, and nothing can be rightful government but such as is established and administered with a view to its support.
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No government is lawful or innocent that does not recognize the moral law as the only universal law, and God as the Supreme Lawgiver and Judge, to whom nations in their national capacity, as well as individuals, are amenable.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
There is nothing indulgent about the Moral Law. It is as hard as nails. If God is like the Moral Law, then He is not soft.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
It is for the good of nations, and not for the emolument or aggrandizement of particular individuals, that government ought to be established, and that mankind are at the expense of supporting it. The defects of every government and constitution both as to principle and form, must, on a parity of reasoning, be as open to discussion as the defects of a law, and it is a duty which every man owes to society to point them out.
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
The obligation of human beings to support and obey human governments, while they legislate upon the principles of the moral law, is an unalterable as the moral law itself.
It is far more important the law should be administered with absolute integrity, than that in this case or in that the law should be a good law or a bad one.
If you have a moral law then you must have a moral law giver. You don’t get a moral law unless there’s a moral law giver.
God's righteousness and His unchangeable law make Christianity a stumbling block for many. Organizations and individuals carry a political and moral agenda that aims to remove all obstacles to their sin. Their goal is to 'break God's bands asunder and cast away His cords.' They counsel together to rid themselves of the law of God; anyone who preaches the gospel or stands for righteousness stands in the way of their agenda.
Theories of "natural law" and the "law of nations" are another excellent example of discussions destitute of all exactness. [...] "Natural law" is simply that law of which the person using the phrase approves[....]
Since natural law was thought to be accessible to the ordinary man, the theory invited each juror to inquire for himself whether a particular rule of law was consonant with principles of higher law. This view is reflected in John Adams' statement that it would be an 'absurdity' for jurors to be required to accept the judge's view of the law, 'against their own opinion, judgment, and conscience.'
Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple.
If the jury have no right to judge of the justice of a law of the government, they plainly can do nothing to protect the people against the oppressions of the government; for there are no oppressions which the government may not authorize by law.
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