A Quote by Charles H. Townes
The development of science is basically a social phenomenon, dependent on hard work and mutual support of many scientists and on the societies in which they live.
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Many 'hard' scientists regard the term 'social science' as an oxymoron. Science means hypotheses you can test, and prove or disprove. Social science is little more than observation putting on airs.
One could count on one's fingers the number of scientists throughout the world with a general idea of the history and development of their particular science: there is none who is really competent as regards sciences other than his own. As science forms an indivisible whole, one may say that there are no longer, strictly speaking, scientists, but only drudges doing scientific work.
I'm a skeptic. ...Global Warming it's become a new religion. You're not supposed to be against Global Warming. You have basically no choice. And I tell you how many scientists support that. But the number of scientists is not important. The only thing that's important is if the scientists are correct; that's the important part.
Science is intimately integrated with the whole social structure and cultural tradition. They mutually support one other-only in certain types of society can science flourish, and conversely without a continuous and healthy development and application of science such a society cannot function properly.
So in Jewry we recognise a contemporary universal anti-social phenomenon, which has reached its present pitch through a process of, historical development in which the Jews have zealously co-operated. And this evil anti-social aspect of Jewry has grown to a stage at which: it must necessarily collapse.
A social problem is one that concerns the way in which people live together in one society. A racial problem is a problem which confronts two different races who live in two separate societies, even if those societies are side by side.
Today many politicians suggest that where the federal government does not act, there must be anarchy. That view is odd, blinkering out the work of state and towns, which until recently did much of our charitable and cultural work. That view also blinkers out the role of mutual societies and churches.
During my span of life science has become a matter of public concern and the l'art pour l'art standpoint of my youth is now obsolete. Science has become an integral and most important part of our civilization, and scientific work means contributing to its development. Science in our technical age has social, economic, and political functions, and however remote one's own work is from technical application it is a link in the chain of actions and decisions which determine the fate of the human race. I realized this aspect of science in its full impact only after Hiroshima.
I don't think any administration, when they come in, thinks that their job is to tell the scientists what the science looks like or to be quiet about the science. Scientists need to remain true and not allow science to be politicized. Scientists are not politicians, and no politician should consider themselves to be a scientist.
When man faces man the one attempts to put the other to sleep and the other continuously wants to maintain his uprightness. But this is, to speak in the Goethean sense, the archetypal phenomenon of social science. This sleeping-into we may call the social principle, the social impulse of the new era: we have to live over into the other; we have to dissolve with our soul into the other.
We live in a society exquisitely dependent on science and technology, in which hardly anyone knows anything about science and technology.
The United Nations has long recognised that the imagination, ideals and energies of young men and women are vital for the continuing development of the societies in which they live. And since its inception in 1948, AIESEC has contributed to this development by serving as an agent of positive change trough education and cultural exchange.
Scientists are not delinquents. Our work has changed the conditions in which men live, but the use made of these changes is the problem of governments, not of scientists.
The unprecedented development of science and technology... so rapid that it is said that 90 per cent of the scientists which this country has ever produced are still living today.
We see that there are two different kinds of...societies: (a) parasitic societies and (b) producing societies. The former are those which live from hunting, fishing, or merely gleaning. By their economic activities they do not increase, but rather decrease, the amount of wealth in the world. The second kind of societies, producing societies, live by agricultural and pastoral activities. By these activities they seek to increase the amount of wealth in the world.
Free societies, which allow differences to speak and be heard, and live by intermarriage, commerce, and free migration, and democratic societies, which convert enemies into adversaries and reconcile differences without resort to violence, are societies in which the genocidal temptation is unlikely and even inconceivable.
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