A Quote by Charles Haddon

For Christians to be linked in association with ministries who do not preach the gospel of Christ is to incur moral guilt. A Union which can continue irrespective of whether its member churches belong to a common faith is not fulfilling any scriptural function. The preservation of a denominational association when it is powerless to discipline heretics cannot be justified on the grounds of the preservation of 'Christian unity'... It is error which breaks the unity of churches, and to remain in a denominational alignment which condones error is to support schism.
The error of Socrates must be attributed to the false notion of unity from which he starts. Unity there should be, both of the family and of the state, but in some respects only. For there is a point at which a state may attain such a degree of unity as to be no longer a state, or at which, without actually ceasing to exist, it will become an inferior state, like harmony passing into unison, or rhythm which has been reduced to a single foot. The state, as I was saying, is a plurality which should be united and made into a community by education
We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their unity.
Our error today is that we do not expect a converted man to be a transformed man, and as a result of this error our churches are full of substandard Christians. A revival is among other things a return to the belief that real faith invariably produces holiness of heart and righteousness of life.
The Churches belong together in the Church. What that may mean for our ecclesiastical groupings we do not know. We have not discovered the kind or outward manifestation which God wills that we shall give to that inner unity. But we must seek it.
When we do not know the truth of a thing, it is good that there should exist a common error which determines the mind of man, as, for example, the moon, to which is attributed the change of seasons, the progress of diseases, etc. For the chief malady of man is a restless curiosity about things which he cannot understand; and it is not so bad for him to be in error as to be curious to no purpose.
I think what you see a lot of in American religion, even in areas of American Christianity that don't go all the way with Osteen to the idea that God wants you to have this big house and so on, the nature of American religion right now, the fact that it is so non-denominational and post-denominational, the most successful churches have to be run more like businesses than ever before. I think that just exposes Christians to a constant temptation to think about the ministry more as a business than they sometimes should.
Error is a supposition that pleasure and pain, that intelligence, substance, life, are existent in matter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. Error is a belief without understanding. Error is unreal because untrue. It is that which stemma to be and is not. If error were true, its truth would be error, and we should have a self-evident absurdity -namely, erroneous truth. Thus we should continue to lose the standard of Truth.
After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon
The gospel creates the church, which spreads the gospel, which creates more churches, which in turn spread the gospel further ad infinitum.
It has therewith come to be recognized that the history of moral valuations is at the same time the history of an error, the error of responsibility, which is based upon the error of the freedom of will.
I have been to non-denominational churches like National Community Church in Washington D.C., but I've also gone to Lake Placid Baptist and a slew of other churches. I got baptized with my fiancé (Nic Taylor) this last year at Saranac Lake Baptist Church (in New York), so maybe that makes us Baptist. But for me, it's really been about my relationship with Christ and not so much about a denomination or a label.
In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those churches, the priests can be married, but the bishops have to be celibate. They are very good priests.
All the modern christian churches have no more authority to preach, baptize, or administer any other ordinance of the gospel than the idolatrous Hindoos have.
My dad was a non-denominational preacher, actually a Congregationalist which is really where all congregations come to congregate. That's why it's called a Congregationalist. Later on in life, he just became a non-denominational preacher, kind of a fire and brimstone type guy. That's how I grew up.
We are now witnessing, after the slow fermentation of fifty years, a concentration of technical power aimed at the essential determinants of heredity, development and disease. This concentration is made possible by the common function of nucleic acids as the molecular midwife of all reproductive particles. Indeed it is the nucleic acids which, in spite of their chemical obscurity, are giving to biology a unity which has so far been lacking, a chemical unity.
I have my own faith which I've developed. It's non-denominational. I don't even know if it's about God.
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