A Quote by Charles Handy

The sobering thought is that individuals and societies are not, in the end, remembered for how they made their money, but for how they spent it. — © Charles Handy
The sobering thought is that individuals and societies are not, in the end, remembered for how they made their money, but for how they spent it.
Nothing changed in my life since I work all the time," Pamuk said then. "I've spent 30 years writing fiction. For the first 10 years I worried about money and no one asked me how much money I made. The second decade I spent money and no one was asking me about that. And I've spent the last 10 years with everyone expecting to hear how I spend the money, which I will not do.
I don't even know how much money I've spent on all of this stuff... Just in plates and bars alone, it's literally a ridiculous amount of money I've spent on those. And to me it doesn't matter. It's money that I've gladly spent.
We made and spent at least 10 million dollars. The thing is, we heard that the planet was going to end in 2012. We thought, We have got to spend this money before the asteroid hits.
I didn't know they would pay you money to sit in a room and write songs for other people. I always thought that George Strait was singing a song, he made it up, and that was the end of it. But the instant I found that out, that that could be a job, I thought, 'That's the job for me. I gotta figure out how to do that.'
The decision on how philanthropic money is spent is made on the whims and personal interests of the wealthy, rather than what is best.
Bureaucracies tend to grow and to brag about their growth based on how many individuals they have and how much money they spend.
I guess I remembered clearest of all the early mornings, when the lake was cool and motionless, remembered how the bedroom smelled of the lumber it was made of and of the wet woods whose scent entered through the screen.
The end of suffering does not justify the suffering, what a mess I am, I thought, what a fool, how foolish and narrow, how worthless, how pinched and pathetic, how helpless.
I measure my success by how happy I am, not how big the business is or how much money I've made.
We view Sufism not as an ideology that molds people to the right way of belief or action, but as an art or science that can exert a beneficial influence on individuals and societies, in accordance with the needs of those individuals and societies ... Sufi study and development gives one capacities one did not have before.
At the end of life we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done. We will be judged by "I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in.
Please, not again what you studied, how long you spent at it, how many books you wrote, what people thought of you - but: what did you learn?
Recently I gave a lecture and a gentleman came to me and asked how I'd like to be remembered, i'd never been asked that before, so I thought for a few seconds. And I said I want to be remembered that I had a great love for my fellow man.
I went back to Holland and I thought 'Ok, now I made so many movies in Hollywood, I know how special effects work, how to do action for not a lot of money, and I have all of these skills now.' It was something in Holland that nobody dared to touch.
If you spend your own money on yourself, you care how much you spend and how well you spend it. If you spend your own money on someone else, you care how much you spend, but you don't care how well it is spent. If you spend someone else's money on yourself, you don't care how much you spend, but you do care how well it is spent. And finally, if you spend someone else's money on someone else, you don't care how much you spend, and you don't care how well it is spent. That is government.
Art is how a culture records its life, how it poses questions for the next generation and how it will be remembered.
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