A Quote by Charles Henry Parkhurst
We are religious by nature.
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A highly developed moral nature joined to an undeveloped intellectual nature, an undeveloped artistic nature, and a very limited religious nature, is of necessity repulsive. It represents a bit of human nature a good bit, of course, but a bit only in disproportionate, unnatural and revolting prominence.
The idea of a post-religious society is a fantasy, ultimately. Human beings are, by nature, religious in various ways.
Every human being is a Muslim by nature, not by religious practice. By nature!
For the religious, passivism [i.e., objects are obedient to the laws of nature] provides a clear role of God as the author of the laws of nature. If the laws of nature are God's commands for an essentially passive world ..., God also has the power to suspend the laws of nature, and so perform miracles.
Both our present science and our present technology are so tinctured with orthodox Christian arrogance toward nature that no solution for our ecologic crisis can be expected from them alone. Since the roots of our trouble are so largely religious, the remedy must also be essentially religious, whether we call it that or not. We must rethink and refeel our nature and destiny.
The freedom or immunity from coercion in matters religious, which is the endowment of persons as individuals, is also to be recognized as their right when they act in community. Religious communities are a requirement of the social nature both of man and of religion itself.
Our religious institutions have far too often become handmaidens of the status quo, while the genuine religious experience is anything but that. True religion is by nature disruptive of
what has been, giving birth to the eternally new.
The fact that Newton and Michael Faraday and other scientists of the past were deeply religious shows that religious skepticism is not a prejudice that governed science from the beginning, but a lesson that has been learned through centuries of experience in the study of nature.
Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.
It is at least scientifically respectable to postulate that at the centre of a black hole the laws of nature no longer apply. Since most scientists are just a bit religious and most religious are seldom wholly unscientific we find humanity in a comical position. His scientific intellect believes in the possibility of miracles inside a black hole while his religious intellect believes in them outside it.
All real art is, in its true sense, religious; it is a religious impulse; there is no such thing as a non-religious subject. But much bad or downright sacrilegious art depicts so-called religious subjects.
My spiritual connection with nature is basically what we all have - you transcend yourself. It's what happens when you see a sunset, for example. If I were using a traditional religious term, I'd say I was connecting with God. For me, I feel that much more in nature than in a city.
It is with a rush of home-sickness that the thought of death presents itself.... Such sentiment is the eternal stock of all religions, modified indeed by changes of time and place, but indestructible, because its root is so deep in the earth of man's nature. The breath of religious initiators passes over them; a few "rise up with wings as eagles" [Isaiah 40:31], but the broad level of religious life is not permanently changed. Religious progress, like all purely spiritual progress, is confined to a few.
No, I'm not religious, I'm sorry to say. But I was once and shall be again. There is no time now to be religious." "No time. Does it need time to be religious?" "Oh, yes. To be religious you must have time and, even more, independence of time. You can't be religious in earnest and at the same time live in actual things and still take them seriously, time and money and the Odéon Bar and all that.
Wherever there is a religious regime, over there there is ignorance, misery and absurdity! No religious state can ever elevate its own people! Sooner or later, the primitiveness of the religious administrations and the irrationality of the religious rules will cause a great collapse of those countries! The downfall is inevitable!
[T]he central problem of government is a religious one; and anyone who assumes that he can form his political beliefs without consulting his ethics, which have their basis in religious conviction, is deceiving himself either about the true nature of government or his moral responsibility for his actions
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