A Quote by Charles Hodge

The doctrines of grace humble man without degrading him and exalt him without inflating him. — © Charles Hodge
The doctrines of grace humble man without degrading him and exalt him without inflating him.
The grace of God exalts a man without inflating him, and humbles a man without debasing him.
If he exalts himself, I humble him. If he humbles himself, I exalt him. And I go on contradicting him Until he understands That he is a monster that passes all understanding.
Contrary to our culture, the Biblical doctrine of Grace humbles us without degrading us, and elevates us without inflating us.
You need not fear me, for I not only should think it wrong to marry a man that was deficient in sense or in principle, but I should never be tempted to do it; for I could not like him, if he were ever so handsome, and ever so charming, in other respects; I should hate him—despise him—pity him—anything but love him. My affections not only ought to be founded on approbation, but they will and must be so: for, without approving, I cannot love. It is needless to say, I ought to be able to respect and honour the man I marry, as well as love him, for I cannot love him without.
I can readily conceive of a man without hands or feet; and I could conceive of him without a head, if experience had not taught me that by this he thinks, Thought then, is the essence of man, and without this we cannot conceive of him.
The Christian in prayer comes up close to God, with a humble boldness of faith, and takes hold of him, wrestles with him; yea, will not let him go without a blessing... They are only a few noble-spirited souls, who dare take heaven by force, that are fit for this calling.
He acts without contact, instructs without meeting, guides without pointing. Desires do not conflict with Him, thoughts do not mingle with Him: His essence is without qualification (takyeef), His action without effort (takleef).
LET A MAN THINK AND CARE ever so little about God, he does not therefore exist without God. God is here with him, upholding, warming, delighting, teaching him-making life a good thing to him. God gives him himself, though the man knows it not.
It is to be remedied that the false traitors will suffer no man to come into the king's presence for no cause without bribes where none ought to be had. Any man might have his coming to him to ask him grace or judgment in such case as the king may give.
Then she wished, more rationally, that she could love him without needing him. Need gave him power without his trying; need was the choicelessness she often felt around him.
I believe that none can "save" his fellow man by making a choice for him. To help him, he can indicate the possible alternatives, with sincerity and love, without being sentimental and without illusion.
It is impossible to pray for someone without loving him, and impossible to go on praying for him without discovering that our love for him grows and matures.
Society is to the individual what the sun and showers are to the seed. It develops him, expands him, unfolds him, calls him out of himself. Other men are his opportunity. Each one is a match which ignites some new tinder in him unignitible by any previous match. Without these the sparks of individuality would sleep in him forever.
You love him so much it feels like you can't go on without him. You feel like you might die without him.
Let a man choose what condition he will, and let him accumulate around him all the goods and gratifications seemingly calculated to make him happy in it; if that man is left at any time without occupation or amusement, and reflects on what he is, the meagre, languid felicity of his present lot will not bear him up. He will turn necessarily to gloomy anticipations of the future; and unless his occupation calls him out of himself, he is inevitably wretched.
For after chastisement from God, and recognizing him, our way to repay him is to exalt him and confess his wonders before every nation under heaven.
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