A Quote by Charles Horton Cooley
If the man succeeds in becoming indifferent to the opinions of his neighbors he runs into another danger, that of a distorted and extravagant self of the pride sort, since by the very process of gaining independence and immunity from the stings of depreciation and misunderstanding, he has perhaps lost that wholesome deference to some social tribunal that a man cannot dispense with and remain quite sane.
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Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
You cannot drag a man's conscience before any tribunal, and no one is answerable for his religious opinions to any power on earth.
The danger of the past was that men became slaves. The danger of the future is that men may become robots. True enough, robots do not rebel. But given man's nature, robots cannot live and remain sane, they become ''Golems',' they will destroy their world and themselves because they cannot stand any longer the boredom of a meaningless life.
And perhaps beyond those shrouded swells another man did walk with another child on the dead gray sands. Slept but a sea apart on another beach among the bitter ashes of the world or stood in their rags lost to the same indifferent sun.
No sane man can afford to dispense with debilitating pleasures. No ascetic can be considered reliably sane.
No sane man can afford to dispense with debilitating pleasures; no ascetic can be considered reliably sane.
[On Christianity:] Its lip-service and its empty rites have made it the easiest of all tasks for the usurer to cloak his cruelties, the miser to hide his avarice, the lawyer to condone his lies, the sinner of all social sins to purchase the social immunity from them by outward deference to churches.
Interdependence is and ought to be as much the ideal of man as self-sufficiency. Man is a social being. Without interrelation with society he cannot realize his oneness with the universe or suppress his egotism. His social interdependence enables him to test his faith and to prove himself on the touchstone of reality.
If we apply the term revolution to what happened in North America between 1776 and 1829, it has a special meaning. Normally, the word describes the process by which man transforms himself from one kind of man, living in one kind of society, with one way of looking at the world, into another kind of man, another society, another conception of life.... The American case is different: it is not a question of the Old Man transforming himself into the New, but of the New Man becoming alive to the fact that he is new, that he has been transformed already without his having realized it.
The craft with which the world is made runs also into the mind and character of men. No man is quite sane; each has a vein of folly in his composition, a slight determination of blood to the head, to make sure of holding him hard to some one point which Nature has taken to heart.
A dogmatical spirit inclines a man to be censorious of his neighbors. Every one of his opinions appears to him written, as it were, with sunbeams, and he grows angry that his neighbors do not see it in the same light. He is tempted to disdain his correspondents as men of low and dark understandings because they do not believe what he does.
A single woman should only marry a man she can follow: Ladies if you are single, be very, very careful who you date and marry. Don't just date a man who you can put up with, marry a man you can trust, you'll follow his leadership, you'll respect him, he's saved, he's godly. The last thing you want is some guy you don't trust, he's not wise, he doesn't do his homework, he's harsh, he's inconsiderate, he's immature, he's a boy, you're more his mother than you are his mate, Real danger...real danger...
Many a man, brought up in the glib profession of some shallow form of Christianity, who comes through reading Astronomy to realize for the first time how majestically indifferent most reality is to man, and who perhaps abandons his religion on that account, may at that moment be having his first genuinely religious experience.
It is remarkable how a man cannot summarize his thoughts in even the most general sort of way without betraying himself completely, without putting his whole self into it, quite unawares, presenting as if in allegory the basic themes and problems of his life.
Waste cannot be accurately told, though we are sensible how destructive it is. Economy, on the one hand, by which a certain income is made to maintain a man genteelly; and waste, on the other, by which on the same income another man lives shabbily, cannot be defined. It is a very nice thing; as one man wears his coat out much sooner than another, we cannot tell how.
In our profession someone can be very brilliant and acquire total technical mastery. Yet in the last resort, the only thing that really counts is his quality as a human being. For music is created by Man for Man. And if someone sees nothing more than notes in it, this can perhaps be very interesting, but it cannot enrich him. And music should exist for one purpose only; to enrich Man and give him something he has lost in most respects.
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