A Quote by Charles Horton Cooley

To retire to the monastery, or the woods, or the sea, is to escape from the sharp suggestions that spur on ambition. — © Charles Horton Cooley
To retire to the monastery, or the woods, or the sea, is to escape from the sharp suggestions that spur on ambition.
The woods call to us with a hundred voices, but the sea has one only — a mighty voice that drowns our souls in its majestic music. The woods are human, but the sea is of the company of the archangels.
To keep a faith pure, man had better retire to a monastery.
Bravery is often too sharp a spur.
There's a national ambition, a collective, in a sense, political ambition, which I think is the thing we see from far away. That's the fact that China's building roads and airports and extending its reaches out into the East China Sea and the South China Sea, and in a way that's putting it into some tension with its neighbors.
The woods are never solitary — they are full of whispering, beckoning, friendly life. But the sea is a mighty soul, forever moaning of some great, unshareable sorrow, which shuts it up into itself for all eternity. We can never pierce its infinite mystery — we may only wander, awed and spellbound, on the outer fringe of it. The woods call to us with a hundred voices, but the sea has one only — a mighty voice.
Lust is a sharp spur to vice, which always putteth the affections into a false gallop.
Let love lead your soul. Make it a place to retire to, a kind of monastery cave, a retreat for the deepest core of your being.
I have hardly begun to live on Staten Island yet; but, like the man who, when forbidden to tread on English ground, carried Scottish ground in his boots, I carry Concord ground in my boots and in my hat,--and am I not made of Concord dust? I cannot realize that it is the roar of the sea I hear now, and not the wind in Walden woods. I find more of Concord, after all, in the prospect of the sea, beyond Sandy Hook, than in the fields and woods.
Faced with today's problems and disappointments , many people will try to escape from their responsibility. Escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. I propose to you the option of love, which is the opposite of escape.
I am there to entertain. I call my work high escape fiction; it's high, it's good - but it's escape, and I have no delusions about that. I have no ambition to be a serious writer, whatever that means.
Maybe wanting to retire is my ambition.
It is only too easy to make suggestions and later try to escape the consequences of what we say.
In our own case, we don't consider the loss of a monastery or a monument the end of our entire way of life. If one monastery is destroyed, sometimes it happens.
It is not bad living in a monastery. I've done it many times in many lives. But I think you can do a better job outside the monastery, if you have the necessary component parts.
You might say living in a monastery cuts down the commutation time. That alone gives you a couple extra hours a day to meditate. In a monastery you lead a relatively simply life. You don't need a lot of possessions.
People say, 'Oh, so you should retire.' Yeah, you want me to retire so you won't get knocked out. I won't retire.
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