A Quote by Charles Horton Cooley

There is no way to penetrate the surface of life but by attacking it earnestly at a particular point. — © Charles Horton Cooley
There is no way to penetrate the surface of life but by attacking it earnestly at a particular point.
Knowing means to penetrate through the surface, in order to arrive at the roots, and hence the causes; knowing means to "see" reality in its nakedness. Knowing does not mean to be in the possession of the truth; it means to penetrate the surface and to strive critically and actively in order to approach truth ever more closely.
So it is with scripture. The word of God is there, able to transform your life. But you must probe for it. You have to penetrate the surface with more than just a cursory glance.
I perceive that we inhabitants of New England live this mean life that we do because our vision does not penetrate the surface ofthings. We think that that is which appears to be.
Well, I think the U.S. has been careful not to go too far in attacking Iran's allies, in particular in attacking Hezbollah forces in Syria, which have been propping up the regime of Bashar al-Assad.
I think humor can be an effective way of getting the point across, but there are definitely times where I just write very earnestly.
Rahm Emanuel seems to think he knows Israel very well, and that the way to treat that country and its democratically-elected government is the way he treats all opponents in politics: by attacking and attacking.
...I am not attacking any particular God or gods. I am attacking God, all gods, anything and everything supernatural, whenever or wherever they have been or will be invented.
My turning point was my pilgrimage to Santiago de Compostela. It was then that I, who had dedicated most of my life to penetrate the 'secrets' of the universe, realized that there are no secrets. Life is and will always be a mystery.
Society is the stage on which manners are shown; novels are the literature. Novels are the journal or record of manners; and the new importance of these books derives from the fact, that the novelist begins to penetrate the surface, and treat this part of life more worthily.
I think you've got to really keep attacking on grass, it's the hardest surface to defend on.
I didn't have, like, any way to penetrate organized sports. So I decided at that point that I had to be rich. If I was rich I could just buy a team and run it.
A line partakes of the simplicity of a point more than does a surface; and a surface [partakes thereof more] than does a material object-as was evident. From this consideration of a point and a material object elevate yourself unto a likeness of True Being and of the universe; and by means of [this] quite clear symbolism [of a point] make a conjecture about what has been said.
It must be born in mind that one does not see directly - as is the case in the exploration of the surface of the brain - where the electrodes are attacking.
There are constraints on what counts as "Reformed." It's more than a name or a label. It's about belonging to a particular theological stream or tradition, which is shaped in important respects by particular thinkers and their work, particular arguments and ideas, a particular community (especially, particular church communities, denominations, and so on), particular liturgies or ways of worshipping and living out the Christian life, and particular confessions that inform the practices of these communities.
If someone doesn't like Saudi Arabia's human rights record, that doesn't mean that you are in any way attacking Muslims. You're attacking a government's policies and track record.
There is no one who has cooked but has discovered that each particular dish depends for its rightness upon some little point which he is never told. It is not only so of cooking: it is so of splicing a rope; of painting a surface of wood; of mixing mortar; of almost anything you like to name among the immemorial human arts.
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