A Quote by Charles Inglis
If notwithstanding, a Rebellion of the same Kind now afflicts this Country, we should not infer that this Institution is useless, or should be laid aside; but just the Reverse.
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The late rebellion in Massachusetts has given more alarm than I think it should have done. Calculate that one rebellion in thirteen states in the course of eleven years, is but one for each state in a century and a half. No country should be so long without one. Nor will any degree of power in the hands of government prevent insurrections.
Let's not forget that for thousands of years the institution of marriage has been between a man and a woman. Until quite recently, in a limited number of countries, there has been no such thing as a marriage between persons of the same gender. Suddenly we are faced with the claim that thousands of years of human experience should be set aside because we should not discriminate in relation to the institution of marriage. When that claim is made, the burden of proving that this step will not undo the wisdom and stability of millennia of experience lies on those who would make the change.
God forbid we should ever be twenty years without such a rebellion... We have had thirteen States independent for eleven years. There has been one rebellion. That comes to one rebellion in a century and a half, for each State. What country before ever existed a century and a half without a rebellion.
Notwithstanding the trouble, notwithstanding the argument, notwithstanding the increasingly heavy hand of government, notwithstanding the spirit of arrogance we so often display, notwithstanding the growing tide of pornography and permissiveness, notwithstanding occasional corruption in public office and betrayal of sacred trust-I marvel at the miracle of America.
Where the very safety of the country depends upon the resolution to be taken, no consideration of justice or injustice, humanity or cruelty, nor of glory or of shame, should be allowed to prevail. But putting all other considerations aside, the only question should be: What course will save the life and liberty of the country?
The state should never have instituted and enforced legal property rights in persons, and should not have been in the business of returning runaway slaves to their "rightful owners." The whole institution of property in human beings was an unjust social institution and should not have been maintained in existence. It is this sort of thought that I'm appealing to at the supranational level.
I don't believe that someone who sets up an institution should be able to take out the money from the institution or pay dividends to shareholders. I am not saying that institutions should be set up for charity.
My country is in ruins. So I'm a fish in a poisoned fishbowl. I'm mostly just heartsick about this. There should have been hope. This should have been a great country. But we are despised all over the world now. I was hoping to build a country and add to its literature. That's why I served in World War II, and that's why I wrote books.
Frank Lowy is an institution in Australian sport but judging by this decision he might be visiting a different kind of institution. He has brought the game into disrepute. The sport should not be run by dictators like him.
I laid my country music aside for quite a while... because bluegrass audiences didn't care to hear it. But it just kept haunting me.
We should always settle disputes through dialogue and cooperation, and should not resort to the use or threat of force on the slightest provocation. We should get rid of Cold War thinking and broaden the converging points of our common interests, notwithstanding the differences in social systems and ideologies.
We try to push such crazy ideals onto young women: the Hollywood version of what they should look like, what they should do, and the kind of Prince Charming they should be looking for. We should just be proud of who we are, because we can't be anybody else. So what's the point of trying?
The thing with Catholicism, the same as all religions, is that it teaches what should be, which seems rather incorrect. This is what should be. Now, if you're taught to live up to a what should be that never existed - only an occult superstition, no proof of this should be - then you can sit on a jury and indict easily, you can cast the first stone, you can burn Adolf Eichmann, like that!
We cannot treat people with a right to asylum the same way as people from a safe country. They need to be sent back. That is, from our perspective, completely clear. On the other hand, we should scrutinize the now completely outdated principle that only the migrants' first country of arrival should be burdened with their registration as well as with the process of sorting out who has the right to asylum and who needs to be deported.
What happens is most of us are so busy in our lives with our families and our vocation which we should be, but we tend not to look at what I call these parallel interests, and they develop along the way. And sometimes one can say, well, you know, why should I grow my own garden and spend all that time when I can buy carrots cheaper at the supermarket and just put aside that kind of an interest.
What shall we Christians do now with this depraved and damned people of the Jews? ... I will give my faithful advice: First, that one should set fire to their synagogues. . . . Then that one should also break down and destroy their houses. . . . That one should drive them out the country.
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