A Quote by Charles Kingsley
Music is a sacred, a divine, a God-like thing, and was given to man by Christ to lift our hearts up to God, and make us feel something of the glory and beauty of God, and of all which God has made.
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What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.
God's relationship with man does not work in a way in which man stumbles and then God has to drop what he is doing in order to lift him up; rather, man stumbles so that God can lift him up. Hence it is utterly impossible to truly diminish his glory.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
I have to seek God beauty. Because isn't my internal circuitry wired to seek out something worthy of worship? . True Beauty worship, worship of Creator Beauty Himself. God is present in all moments, but I do not deify the wind in the pines, the snow falling on the hemlocks, the moon over harvested wheat. Pantheism, seeing the natural world as divine, is a very different thing than seeing divine God present in all things . Nature is not God but God revealing the weight of Himself, all His glory, through the looking glass of nature.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
I simply define glory as the beauty of God unveiled. Glory is the resplendent radiance of His power and His personality. Glory is all of God that makes God God, and shows Him to be worthy of our praise and our boasting and our trust and our hope and our confidence and our joy.
God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?
The whole story of creation, incarnation, and our incorporation into the fellowship of Christ's body tells us that God desires us, as if we were God, as if we were that unconditional response to God's giving that God's self makes in the life of the Trinity. We are created so that we may be caught up in this, so that we may grow into the wholehearted love of God by learning that God loves us as God loves God.
The ultimate difference between God's wisdom and man's wisdom is how they relate to the glory of God's grace in Christ crucified. God's wisdom makes the glory of God's grace our supreme treasure. But man's wisdom delights in seeing himself as resourceful, self-sufficient, self determining, and not utterly dependent on God's free grace.
The task of all Christian scholarship—not just biblical studies—is to study reality as a manifestation of God’s glory, to speak and write about it with accuracy, and to savor the beauty of God in it, and to make it serve the good of man. It is an abdication of scholarship when Christians do academic work with little reference to God. If all the universe and everything in it exist by the design of an infinite, personal God, to make his manifold glory known and loved, then to treat any subject without reference to God’s glory is not scholarship but insurrection.
It is in the dark that God is passing by. The bridge and our lives shake not because God has abandoned, but the exact opposite: God is passing by. God is in the tremors. Dark is the holiest ground, the glory passing by. In the blackest, God is closest, at work, forging His perfect and right will. Though it is black and we can't see and our world seems to be free-falling and we feel utterly alone, Christ is most present to us.
Realize the tremendous spiritual power and beauty of the life of Christ, and try to live as he lived. Christ had no nationality. He loved all races as the children of God. Try to feel that brotherhood with all nationalities. Real brotherhood can never come unless we feel it in our hearts. Such feeling can be attained only through the actual contact of God in our hearts.
You pray and make your requests made known unto God, and God will do something.' It is not your prayer that is going to do it, it is not you who is going to do it, but God. 'The peace of God that passeth all understanding'-He, through it all, 'will keep your hearts and minds in Christ Jesus'.
Gospel change is the Spirit of God using the story of God to make the beauty of God come alive in our hearts
And there is something profoundly humbling about knowing God. I’m not talking about the trinket God or the genie-in-a-lamp God. I mean the God who invented the tree in my front yard, the beauty of my sweetheart, the taste of a blueberry, the violence of a river at flood. There are a lot of religious trends that would have us controlling God, telling us that if we do this that and the other, God will jump through our hoops like a monkey. But this other God, this real God, is awesome and strong, all-encompassing and passionate, and for reasons I will never understand, he wants to father us.
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