A Quote by Charles Krauthammer
In the Middle Ages people took potions for their ailments. In the 19th century they took snake oil. Citizens of today's shiny, technological age are too modern for that. They take antioxidants and extract of cactus instead.
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People are now layering all kinds of different things together. Eighteenth century, 19th century, rustic, modern. Three dimensional printed pieces, very high end technological pieces, but mixed with local artisan stuff.
The 19th century was the age of Individualism the 20th and 21st are the ages of Socialism.
The 19th century was the age of Individualism; the 20th and 21st are the ages of Socialism.
Until the middle of the nineteenth century, Biarritz was a community of whalers. During the Middle Ages, it had grown from a small fishing village into a profitable whaling industry. Whale oil was liquid gold to these sea-faring folk.
The foolish took their lamps, but took no oil (pursued ministry as their priority over getting oil). The wise took oil in their vessels with their lamps (pursued oil as their priority before ministry). At the dark midnight hour of history, the Spirit will raise up forerunners who cry out that Jesus is coming as a Bridegroom God and that we must go out to meet Him (make the necessary effort to encounter Him). They all slept which speaks of living in context to the natural processes of life.
Well, the first thing I had to do was to read a lot. First of all, about education... and looking at education from the Middle Ages right through to the 20th Century. The second major area was country life in the 19th Century, which I don't know much about these days.
That cactus went right through my eye. It left my eye flat. They took me to a doctor, and he said, 'We'll have to take the eye out.' ...I fought like a tiger. I said, 'No! Leave the eye alone. I am sure it will grow back.' The doctor said, 'You're too young to know.' ...But in a year's time that fluid came back, and that eye is just as good as the other one today.
History is filled with weird but true stories of social contagion - from dancing manias in the Middle Ages to nuns pretending to be cats in the 19th century to laughing epidemics of Tanzanian school girls in the 1960s.
You only had widespread literacy and books that people could afford in the middle of the 19th century. Did more people read poetry at the turn of the 20th century when there were about fifty million people?
The Middle Ages burned its heretics and the modern age threatens them with atom bombs.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
We are more gullible and superstitious today than we were in the Middle Ages, and an example of modern credulity is the widespread belief that the Earth is round. The average man can advance not a single reason for thinking that the Earth is round. He merely swallows this theory because there is something about it that appeals to the twentieth century mentality.
We have to program the mind of the public that age is not ugly. Age is just age. Wake up, American children, and stop listening to other people's voices. Know yourself, be true to yourself and make a contribution. It took me half my life to know myself. I listened to other people's opinions and took them as gospel.
We should say to the West: "You have been supporting dictators for too many years. Don't expect the people to introduce democracy over night. It is going to take time." It took time with the French revolution, it took time with the Eastern European revolutions. And it is going to take time there.
Wake up, America. The insurance companies took over health care. Wake up, America. The pharmaceutical companies took over drug pricing. Wake up, America. The speculators took over Wall Street. Wake up, America. They want to take your Social Security. Wake up, America. Multinational corporations took over our trade policies, factories are closing, good paying jobs lost. Wake up, America. We went into Iraq for oil.
There is not one particular moment that can account for the shift from the social issue concerns of 19th-century evangelicals into the state of American evangelicalism today. Some historical moments are telling. The rise of biblical criticism in the 19th century forced evangelicals to make choices about what they believed about the gospel.
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