A Quote by Charles Krauthammer

I believe in what I believe, and I think after all these years I've heard a lot of arguments, and I'm convinced by the superiority of the arguments that are made on the conservative side. I think that's a better way to run a society.
If you believe certain words, you believe their hidden arguments. When you believe something is right or wrong, true or false, you believe the assumptions in the words which express the arguments. Such assumptions are often full of holes, but remain most precious to the convinced.
When people believe a conclusion is true, they are also very likely to believe arguments that appear to support it, even when these arguments are unsound.
The terminology of philosophical art is coercive: arguments are powerful and best when they are knockdown, arguments force you to a conclusion, if you believe the premisses you have to or must believe the conclusion, some arguments do not carry much punch, and so forth. A philosophical argument is an attempt to get someone to believe something, whether he wants to beleive it or not. A successful philosophical argument, a strong argument, forces someone to a belief.
The moment we want to believe something, we suddenly see all the arguments for it, and become blind to the arguments against it.
We have arguments [with my father] and we had a lot of arguments in the years when I was at Michigan.
I am not a creationist as the term is usually understood. I believe that the earth is billions of years old and the universe even older. I do believe that God is the creator, but that's a completely different thing. I've written in defense of evolution and made arguments that are based on evolution.
I ceased in the year 1764 to believe that one can convince one’s opponents with arguments printed in books. It is not to do that, therefore, that I have taken up my pen, but merely so as to annoy them, and to bestow strength and courage on those on our own side, and to make it known to the others that they have not convinced us.
I don't know the science behind climate change. I can't say one way or another what is the direct impact, whether it's man-made or not. I've heard arguments from both sides, but I do believe in protecting our environment, but without the job killing regulations that are coming out of the Environmental Protection Agency.
When confronted with two courses of action I jot down on a piece of paper all the arguments in favor of each one, then on the opposite side I write the arguments against each one. Then by weighing the arguments pro and con and cancelling them out, one against the other, I take the course indicated by what remains.
Never run away with the idea that it doesn't matter much what we believe or think; it does. What we believe and think, we are; not what we say we believe and think, but what we really do believe and think, we are; there is no divorce at all.
I am well acquainted with all the arguments against freedom of thought and speech - the arguments which claim that it cannot exist, and the arguments which claim that it ought not to. I answer simply that they don't convince me and that our civilization over a period of four hundred years has been founded on the opposite notice.
If you go to the right conservative places you'll find there's a huge argument about this among conservatives, particularly the conservative elites and the conservative intellectuals. There's always an argument among our people over who's the smartest person in the room and they're always trying to outsmart each other with the fanciest smartest most obscure argument. The fact is these arguments are taking place within the conservative movement I think quite a lot.
Generally speaking, I tend to think that whether a philosopher's views are true is a poor test of their quality. What matter are the arguments they give, and the insights those arguments inspire.
What do you know about me, given that I believe in secrecy? ... If I stick where I am, if I don't travel around, like anyone else I make my inner journeys that I can only measure by my emotions, and express very obliquely and circuitously in what I write. ... Arguments from one's own privileged experience are bad and reactionary arguments.
Some of my understanding of what philosophy and ethics is has changed very slowly. One thing that has changed is this for quite a long time I bought-into the idea that philosophy is basically about arguments. I'm increasingly of the view that it isn't. The most interesting things in philosophy aren't arguments. The thing that I think is underestimated is what I call a form of attending. I think that philosophy is at least as much about carefully attending to things as it is about the structure of arguments.
Some people throw a bit of their personality after their bad arguments, as if that might straighten their paths and turn them into right and good arguments-just as a man in a bowling alley, after he has let go of the ball, still tries to direct it with gestures.
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