A Quote by Charles Lamb

I hate the man who eats without knowing what he’s eating. I doubt his taste in more important things. — © Charles Lamb
I hate the man who eats without knowing what he’s eating. I doubt his taste in more important things.
I hate a man who swallows [his food], affecting not to know what he is eating. I suspect his taste in higher matters.
He was a foe without hate; a friend without treachery; a soldier without cruelty; a victor without oppression, and a victim without murmuring. He was a public officer without vices; a private citizen without wrong; a neighbor without reproach; a Christian without hypocrisy, and a man without guile. He was a Caesar, without his ambition; Frederick, without his tyranny; Napoleon, without his selfishness, and Washington, without his reward.
Knowledge and personality make doubt possible, but knowledge is also the cure of doubt; and when we get a full and adequate sense of personality we are lifted into a region where doubt is almost impossible, for no man can know himself as he is, and all fullness of his nature, without also knowing God.
That's just the point: an honest and sensitive man opens his heart, and the man of business goes on eating - and then he eats you up.
The two biggest meals of your life you don't have to cook and you don't get to eat. The first you don't eat because no man eats - or cares what he eats - at his wedding. The second you don't eat because, well, no man eats at his funeral, either.
Knowing what you can not do is more important than knowing what you can do. In fact, that's good taste.
Magic enables man to carry out with confidence his important tasks, to maintain his poise and his mental integrity in fits of anger, in the throes of hate, of unrequited love, of despair and anxiety. The function of magic is to ritualize man's optimism, to enhance his faith in the victory of hope over fear. Magic expresses the greater value for man of confidence over doubt, of steadfastness over vacillation, of optimism over pessimism.
Eating, drinking, dying - three primary manifestations of the universal and impersonal life. Animals live that impersonal and universal life without knowing its nature. Ordinary people know its nature but don't live it and, if they think seriously about it, refuse to accept it. An enlightened person knows it, lives it, and accepts it completely. He eats, he drinks, and in due course he dies - but he eats with a difference, drinks with a difference, dies with a difference.
There is more simplicity in the man who eats caviar on impulse than in the man who eats Grape-Nuts on principle.
The greedy man is he who habitually eats too much, knowing that he is injuring his bodily health thereby, and this is a vice to which not the gourmet but the gourmand is a slave.
The baby looks at things all day without winking; that is because his eyes are not focused on any particular object. He goes without knowing where he is going, and stops without knowing what he is doing. He merges himself within the surroundings and moves along with it. These are the principles of mental hygiene.
The theory that the man who raises corn does a more important piece of work than the woman who makes it into bread is absurd. The inference is that the men alone render useful service. But neither man nor woman eats these things until the woman has prepared it.
Originally, I thought the story of the Alamo was all these men defending their liberty when they could have left, knowing they were going to die. That's without a doubt what appealed to me, the romance and the nobility. But, as in life, the more you dig the more you find out that things weren't quite like that.
You can tell a man's taste in literature by his judgment in knowing what not to read.
To tell the truth I cannot call my childhood bad. In your childhood you can't compare things: one eats carrots, one eats candy, both taste good. As a child you cannot tell the difference.
A man should think less of what he eats and more with whom he eats because no food is so satisfying as good company.
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