A Quote by Charles Leclerc

I believe what matters are facts and behaviours in our daily life rather than formal gestures. — © Charles Leclerc
I believe what matters are facts and behaviours in our daily life rather than formal gestures.
Work is about a search for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying.
Only people who are assured of daily food can concern themselves with matters of principle and ethic. A man will become a slave rather than starve.
After thee accumulation of too much history we have lost our innocence, we cannot easily believe in any explanations. We describe rather than feel, we touch rather than explore, we lust rather than adore.
If our planet has seen some eighty billion people it is difficult to suppose hat every individual has had his or her own repertory of gestures. Arithmetically, it is simply impossible. Without the slightest doubt, there are far fewer gestures in the world than there are individuals. That finding leads us to a shocking conclusion: a gesture is more individual than an individual. We could put it in the form of an aphorism: many people, few gestures.
In the life of the Indian there is only one inevitable duty-the duty of prayer-the daily recognition of the Unseen and Eternal. Our daily devotions were more necessary to us than daily food.
By sticking to my principles and what I firmly believe in - I always have my own attitude towards everything in life. I wish to create trends rather than follow them. My daily routine at the moment is really just a combination of work and family.
We think scientific literacy flows out of how many science facts can you recite rather than how was your brain wired for thinking. And it's the brain wiring that I'm more interested in rather than the facts that come out of the curriculum or the lesson plan that's been proposed.
All our behaviours are a result of neurophysiological activity in the brain. There is no reason to believe there is any magic going on.
In the intercourse of social life, it is by little acts of watchful kindness recurring daily and hourly,--and opportunities of doing kindnesses if sought for are forever starting up,--it is by words, by tones, by gestures, by looks, that affection is won and preserved. He who neglects these trifles yet boasts that, whenever a great sacrifice is called for, he shall be ready to make it, will rarely be loved. The likelihood is, he will not make it; and if he does, it will be much rather for his own sake than for his neighbor's.
The facts: nothing matters but the facts: worship of the facts leads to everything, to happiness first of all and then to wealth.
You're under pressure when you produce facts. You're working with facts in journalism, but you're under all kinds of formal constraints; there are expectations.
It seems hard for the American people to believe that anything could be more exciting than the times themselves. What we read daily and view on the TV has thrust imagined forms into the shadow. We are staggeringly rich in facts, in things, and perhaps, like the nouveau riche of other ages, we want our wealth faithfully reproduced by the artist.
In the practice of sitting meditation you relate to your daily life all the time. Meditation practice brings our neuroses to the surface rather than hiding them at the bottom of our minds. It enables us to relate to our lives as something workable.
A belief in the purposeful complexity of Fate is always more comforting than random, straightforward facts. This may be why Mother preferred to believe in Atlantis and UFOs rather than in virtually everything else.
I like the way we get to be uninhibited in our dreams, we don't' need to repress our behaviours like we do in our daily lives. If we lust after someone in a dream we get to possess him or her, if we dislike someone we get to express it or even strike out at them. Something I wouldn't think of doing, I don't have the courage, and it's not right either.
And knowing what happens on average is a good place to start. By so doing, we insulate ourselves from the tendency to build our thinking - our daily decisions, our laws, our governance - on exceptions and anomalies rather than on reality
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