A Quote by Charles Lindbergh

Consciousness grows independent of the ordinary senses. — © Charles Lindbergh
Consciousness grows independent of the ordinary senses.
On a long flight, after periods of crisis and many hours of fatigue, mind and body may become disunited until at times they seem completely different elements, as though the body were only a home with which the mind has been associated but by no means bound. Consciousness grows independent of the ordinary senses. You see without assistance from the eyes, over distances beyond the visual horizon. There are moments when existence appears independent even of the mind. The importance of physical desire and immediate surroundings is submerged in the apprehension of universal values.
You take the senses away, and there is no consciousness. Consciousness comes from experience.
Part of Krishna consciousness is trying to tune in all the senses of all the people: to experience God through all the senses, not just by experiencing Him on Sunday, through your knees by kneeling on some hard wooden kneeler in the church.
Yoga is a generic name for any discipline by which one attempts to pass out of the limits of one's ordinary mental consciousness into a greater spiritual consciousness.
We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic.
The world is known by the senses The senses are known by the mind The mind is known by Consciousness And Consciousness is known by itself
All the senses awaken and fall into harmony in poetic reverie. Poetic reverie listens to this polyphony of the senses, and the poetic consciousness must record it.
The Yoga Sutras offers a clear roadmap for the evolution of consciousness from ordinary states of awareness such as waking, dreaming, and sleeping - to higher states of consciousness.
What is attained by a developed thinking is not visions but spiritual sight of realities; what is attained by a developed will is not ordinary soul-experiences but the discovery of a consciousness different from the ordinary.
As thinkers, mankind has ever divided into two sects, Materialists and Idealists; the first class founding on experience, the second on consciousness; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final and say, The senses give us representations of things, but what are the things themselves, they cannot tell. The materialist insists on facts, on history, on the force of circumstances and the animal wants of man; the idealists on the power of Thought and Will, on inspiration, on miracle, on individual culture.
As the practical value of altering consciousness becomes recognized, procedures to effect these alterations will become increasingly ordinary and unremarkable. The whole concept of changing states of consciousness will cease to have a threatening or exotic aspect.
My hair grows and grows; you cannot stop it - that fellow grows, it grows wild.
I think Kwan intended to show me the world is not a place but the vastness of the sou. And the soul is nothing more than love, limitless, endless, all that moves us toward knowing what is true....If people we love die, then they are lost only to our ordinary senses. If we remember, we can find them anytime with our hundred secret senses.
You don't dive for specific solutions; you dive to enliven that ocean of consciousness. Then your intuition grows and you have a way of solving those problems-knowing when it's not quite right and knowing a way to make it feel correct for you. That capacity grows and things go much more smoothly.
War grows out of ordinary human nature.
When the shriveled skin of the ordinary is stuffed out with meaning, it satisfies the senses amazingly.
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