A Quote by Charles Lyell
So far from having a materialistic tendency, the supposed introduction into the earth at successive geological periods of life,-sensation,-instinct,-the intelligence of the higher mammalia bordering on reason,-and lastly the improvable reason of Man himself, presents us with a picture of the ever-increasing dominion of mind over matter.
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The choicest gift of God to man, the gift of reason; and having endeavoured to force upon himself the belief of a system against which reason revolts, he ungratefully calls it human reason; as if man could give reason to himself.
Geology is rapidly taking its place as an introduction to the higher history of man. If the author has sought to exalt a favorite science, it has been with the desire that man-in whom geological history had its consummation, the prophecies of the successive ages their fulfilment-might better comprehend his own nobility and the true purpose of his existence.
Adam was created to be the friend and companion of God, he was to have dominion over all the life in the air and earth and sea, but one thing he was not to have dominion over, and that was himself.
The very beginning of Genesis tells us that God created man in order to give him dominion over fish and fowl and all creatures. Of course, Genesis was written by a man, not a horse. There is no certainty that God actually did grant man dominion over other creatures. What seems more likely, in fact, is that man invented God to sanctify the dominion that he usurped for himself over the cow and the horse.
If there's something else already out there in the universe, it would almost certainly have puts limits on our growth of intelligence. And the reason it would have put limits on us is because it doesn't want us to grow so intelligent that we would one day maybe take away their superpowered intelligence. Whatever advanced intelligence evolves, it always puts a roadblock in the way of other intelligences evolving. And the reason this happens is so nobody can take away one's power, no matter how far up the ladder they've gone.
The ordinary naturalist is not sufficiently aware that when dogmatizing on what species are, he is grappling with the whole question of the organic world & its connection with the time past & with Man; that it involves the question of Man & his relation to the brutes, of instinct, intelligence & reason, of Creation, transmutation & progressive improvement or development. Each set of geological questions & of ethnological & zool. & botan. are parts of the great problem which is always assuming a new aspect.
Avataric periods are like the spring-tide of creation. They bring a new release of power, a new awakening of consciousness, a new experience of life - not merely for a few, but for all. Qualities of energy and awareness, which had been used and enjoyed by only a few advanced souls, are made available for all humanity. Life, as a whole is stepped up to a higher level of consciousness, is geared to a new rate of energy. The transition from sensation to reason was one such step; the transition from reason to intuition will be another.
...I believe there exists, & I feel within me, an instinct for the truth, or knowledge or discovery, of something of the same nature as the instinct of virtue, & that our having such an instinct is reason enough for scientific researches without any practical results ever ensuing from them.
Disease is the misery of our belief, happiness is the health of our wisdom, so that man's happiness or misery depends on himself. Now, as our misery comes from our belief, and not from the thing believed, it is necessary to be on the watch, so as not to be deceived by false guides. Sensation contains no intelligence or belief, but is a mere disturbance of the matter, called agitation, which produces mind, and is ready to receive the seed of error. Ever since man was created, there has been an element called error which has been busy inventing answers for every sensation.
Vivisection is wrong because it is an abuse of man's power over the helpless, involving pain and suffering. The name for this is cruelty, and cruelty is immoral, no matter what the reason for its introduction.
How fleeting are the wishes and efforts of man! how short his time! and consequently how poor will his products be, compared with those accumulated by nature during whole geological periods. Can we wonder, then, that nature's productions should be far 'truer' in character than man's productions; that they should be infinitely better adapted to the most complex conditions of life, and should plainly bear the stamp of far higher workmanship?
One must be oneself very little of a philosopher not to feel that the finest privilege of our reason consists in not believing in anything by the impulsion of a blind and mechanical instinct, and that it is to dishonour reason to put it in bonds as the Chaldeans did. Man is born to think for himself.
The soul of man is divided into three parts, intelligence, reason, and passion. Intelligence and passion are possessed by other animals, but reason by man alone.
God himself is not secure, having given man dominion over his work.
I believe a person of any fine feeling scarcely ever sees a new face without a sensation akin to a shock, for the reason that it presents a new and surprising combination of unedifying elements.
You will never have a greater or lesser dominion than that over yourself...the height of a man's success is gauged by his self-mastery; the depth of his failure by his self-abandonment. ...And this law is the expression of eternal justice. He who cannot establish dominion over himself will have no dominion over others.
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