A Quote by Charles Lyell

Each species may have had its origin in a single pair, or individual, where an individual was sufficient, and species may have been created in succession at such times and in such places as to enable them to multiply and endure for an appointed period, and occupy an appointed space on the globe.
Savages have often been likened to children, and the comparison is not only correct but also highly instructive. Many naturalists consider that the early condition of the individual indicates that of the race,-that the best test of the affinities of a species are the stages through which it passes. So also it is in the case of man; the life of each individual is an epitome of the history of the race, and the gradual development of the child illustrates that of the species.
Faith is precisely the paradox that the single individual as the single individual is higher than the universal, is justified before it, not as inferior to it but superior - yet in such a way, please note, that it is the single individual who, after being subordinate as the single individual to the universal, now by means of the universal becomes the single individual who as the single individual is superior, that the single individual as the single individual stands in an absolute relation to the absolute.
I am aware that the conclusions arrived at in this work will be denounced by some as highly irreligious; but he who denounces them is bound to show why it is more irreligious to explain the origin of man as a distinct species by descent from some lower from, through the laws of variation and natural selection, than to explain the birth of the individual through the laws of ordinary reproduction. The birth both of the species and of the individual are equally parts of that grand sequence of events, which our minds refuse to accept as the result of blind chance.
The various processes of belief acquisition which are native to a species include ones which may allow for the reliable pick-up of information, which, in turn, allows individual members of the species to successfully negotiate their environment and satisfy their various desires.
It has been asserted that there is a separate species on the earth to correspond with each one of the stars. Now if the earth provides in each species a focus for the action of each star, why may not a similar provision be made among other heavenly bodies that are subject to the action of their fellows?
While the world may feel entitled and have the power to pronounce an individual crazy, are there times when the innocent genius, the insightful individual or just the old grandmother may reasonably declare the world to be mad? Probably, but what hope or happiness would such an individual have?
To the mind which looks not to general results in the economy of Nature, the earth may seem to present a scene of perpetual warfare, and incessant carnage: but the more enlarged view, while it regards individuals in their conjoint relations to the general benefit of their own species, and that of other species with which they are associated in the great family of Nature, resolves each apparent case of individual evil, into an example of subserviency to universal good.
Nature is a collective idea, and, though its essence exist in each individual of the species, can never in its perfection inhabit a single object.
What the psychedelics are for us as a species, rather than for each one of us as an individual, what they are for us as a species is an enzyme that catalyzes the language-making capacity.
Yes, I spent two long years, traveling all over the United States, all over Europe, interviewing many, many, many people who had been thrown out of their academic jobs because they taught that there was a possibility of life coming from something other than Darwinism, who thought that possibly random selection and mutations didn't account for the universe, didn't account for gravity, didn't account for why nobody had ever seen an individual species evolve - no one's ever seen an individual species evolve!
In the gametes of an individual hybrid the Anlagen for each individual parental character are found in all possible combinations but never in a single gamete the Anlagen for a pair of characters. Each combination occurs with approximately the same frequency.
If an appointed daughter by accident dies without ,leaving a son, the husband of the appointed daughter may, without hesitation, take that estate.
The succession of individuals, connected by reproduction and belonging to a species, makes it possible for the specific form itself to last for ages. In the end, however, the species is temporary; it has no "eternal life." After existing for a certain period, it either dies or is converted by modification into other forms.
The fundamental problem in the origin of species is not the origin of differences in appearance, since these arise at the level of the geographical race, but the origin of genetic segregation. The test of species-formation is whether, when two forms meet, they interbreed and merge, or whether they keep distinct.
A realistic expectation also demands our acceptance that one's allotted time on earth must be limited to an allowance consistent with the continuity of our species... We die so that the world may continue to live. We have been given the miracle of life because trillions and trillions of living things have prepared the way for us and then have died-in a sense, for us. We die, in turn, so that others may live. The tragedy of a single individual becomes, in the balance of natural things, the triumph of ongoing life.
The inner climate stamps each individual with its character. Every life-form has its own individual anomaly point of health, which makes the orderly reproduction of the species possible. This also explains why the world of parasites increases with fever.
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