A Quote by Charles Mackay
There is no such thing as death. In nature nothing dies. From each sad remnant of decay, some forms of life arise so shall his life be taken away before he knoweth that he hath it.
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Year chases year, decay pursues decay,
Still drops some joy from with'ring life away;
New forms arise, and diff'rent views engage
Arise! Arise! A tidal wave is coming! Onward! Men and women, down to the Chandala (Pariah) - all are pure in his eyes. Onward! Onward! There is no time to care for name, or fame, or Mukti, or Bhakti! We shall look to these some other time. Now in this life let us infinitely spread his lofty character, his sublime life, his infinite soul. This is the only work - there is nothing else to do.
The only thing that makes life endurable in this world is human love, and yet, according to Christianity, that is the very thing that we are not to have in the other world. We are to be so taken up with Jesus and angels, that we shall care nothing about our brothers and sisters that have been damned. We shall be so carried away with the music of the harp that we shall not even hear the wail of father and mother. Such a religion is a disgrace to human nature.
Sad hours and glad hours, and all hours, pass over; One thing unshaken stays: Life, that hath Death for spouse, hath Chance for lover; Whereby decays, Each thing save one thing: mid this strife diurnal, Of hourly change begot, Love that is God-born, bides as God eternal, And changes not; Nor means a tinseled dream pursuing lovers, Find altered by-and-bye, When, with possession, time anon discovers, Trapped dreams must die, - For he that visions God, of mankind gathers, One manlike trait alone, And reverently imputes to Him a father's love for his son.
One day I wrote her name upon the strand, But came the waves and washèd it away: Again I wrote it with a second hand, But came the tide and made my pains his prey. Vain man (said she) that dost in vain assay A mortal thing so to immortalise; For I myself shall like to this decay, And eke my name be wipèd out likewise. Not so (quod I); let baser things devise To die in dust, but you shall live by fame; My verse your virtues rare shall eternise, And in the heavens write your glorious name: Where, when as Death shall all the world subdue, Our love shall live, and later life renew.
The religious man, the mystic, tries to explore the mystery of death. In exploring the mystery of death, he inevitably comes to know what life is, what love is. Those are not his goals. His goal is to penetrate death, because there seems to be nothing more mysterious than death. Love has some mystery because of death, and life also has some mystery because of death.
The right of nature... is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.
Everything that we love will, at some point, be taken away from us. If I think about everyone I love eventually being taken away from me by death, or simply by getting lost from each other in the world, it makes me value them much more now. And I'm much less likely to be indifferent. For me, indifference is the end of life.
Only our love hath no decay; this, no tomorrow hath, nor yesterday, running it never runs from us away, but truly keeps his first, last, everlasting day.
We begin to die from the moment we are born, for birth is the cause of death. The nature of decay is inherent in youth, the nature of sickness is inherent in health, in the midst of life we are verily in death.
Let us look upon a crucified Christ, the remedy of all our miseries. His cross hath procured a crown, his passion hath expiated our transgression. His death hath disarmed the law, his blood hath washed a believer's soul. This death is the destruction of our enemies, the spring of our happiness, and the eternal testimony of divine love.
Death isn't sad. There's nothing sad about it. Living a shitty life, that's sad.
. . . nothing in his life Became him like the leaving it; he died As one that had been studied in his death To throw away the dearest thing he owed, As 'twere a careless trifle.
Verily I say unto you, he that heareth my word and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life." My friend, that is worth more than all the feeling you can have in a life-time.
It is a common error, and the greater and more mischievous for being so common, to believe that repentance best becomes and most concerns dying men. Indeed, what is necessary every hour of our life is necessary in the hour of death too, and as long as one lives he will have need of repentance, and therefore it is necessary in the hour of death too; but he who hath constantly exercised himself in it in his health and vigor, will do it with less pain in his sickness and weakness; and he who hath practiced it all his life, will do it with more ease and less perplexity in the hour of his death.
Death hath a thousand doors to let out life: I shall find one.
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