A Quote by Charles Maurice de Talleyrand

Speech was given to man to disguise his thoughts.
[Fr., La parole a ete donnce a l'homme pour deguiser sa pensee.] — © Charles Maurice de Talleyrand
Speech was given to man to disguise his thoughts. [Fr., La parole a ete donnce a l'homme pour deguiser sa pensee.]
The proper Science and Subject for Man's Contemplation is Man himself. [Fr., La vraie science et le vrai etude de l'homme c'est l'homme.]
Speech was given to man to disguise his thoughts.
Speech has been given to man to disguise his thoughts.
When Harel wished to put a joke or witticism into circulation, he was in the habit of connecting it with some celebrated name, on the chance of reclaiming it if it took. Thus he assigned to Talleyrand, in the "Nain Jaune," the phrase, "Speech was given to man to disguise his thoughts."
La volaille est pour la cuisine ce qu'est la toile pour les peintres. Fowls are to the kitchen what his canvas is to the painter.
A good man ("un homme de bien", Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
L'homme est ne pour la socie te ; se parez-le, isolez-le, ses ide es se de suniront, son caracte' re se tournera, mille affections ridicules s'e le' veront dans son coeur; des 274 pense es extravagantes germeront dans son esprit, comme les ronces dans une terre sauvage. Man is born to live in society: separate him, isolate him, and his ideas disintegrate, his character changes, a thousand ridiculous affectations rise up in his heart; extreme thoughts take hold in his mind, like the brambles in a wild field.
Intelligence is to genius as the whole is in proportion to its part. [Fr., Entre esprit et talent il y a la proportion du tout a sa partie.]
Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion ("expansion,", Fr.) of instruction, distrust and hatred expanding among nations ("s'étendre la méfiance et la haine entre," Fr.), that vie with one another ("qui rivalisent à l'envi," Fr.), by the increase of their armies and the improvement of their engines of murder ("engins meurtriers", Fr).
Le plus beau vêtement qui puisse habiller une femme, ce sont les bras de l'homme qu'elle aime. Mais, pour celles qui n'ont pas eu la chance de trouver ce bonheur, je suis là.
Un homme n'a jamais pu e lever sa ma|"tresse jusqu'a' lui; mais une femme place toujours son amant aussi haut qu'elle. A man can never elevate his mistress to his rank, but a woman can always place her lover as high as she.
A young man with a very good past. [Fr., Un jeune homme d'un bien beau passe.]
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science." ("Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.")
Physiognomy is not a guide that has been given us by which to judge of the character of men: it may only serve us for conjecture. [Fr., La physionomie n'est pas une regle qui nous soit donnee pour juger des hommes; elle nous peut servir de conjecture.]
A fool is one whom simpletons believe to be a man on merit. [Fr., Un fat celui que les sots croient un homme de merite.]
I am just a poor boy, though my story's seldom told, and I have squandered my resistance, for a pocket full of mumbles, such are promises. All lies in jest, still a man hears what he wants to hear and disregards the rest...la-la-la-la-la-la-la-lala-la-la-la-la...
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