A Quote by Charles R. Swindoll
Like sin itself, Satan appeals to the senses. He originated and perfected the art of disguising evil as good.
Related Quotes
No nation has ever produced great art that has not made a high art of cookery, because art appeals primarily to the senses.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
Annihilation itself is no death to evil. Only good where evil was, is evil dead. An evil thing must live with its evil until it chooses to be good. That alone is the slaying of evil.
To despair over one's sins indicates that sin has become or wants to be internally consistent. It wants nothing to do with the good, does not want to be so weak as to listen occasionally to other talk. No, it insists on listening only to itself, on having dealings only with itself; it closes itself up within itself, indeed, locks itself inside one more inclosure, and protects itself against every attack or pursuit by the good by despairing over sin.
I love Satan. Christianity is so boring. If Star Wars didn't have that evil imprint, they wouldn't sell two tickets. Satan sells tickets. That dude, Darth Maul, he was down with Satan. Put it this way, Satan loves to party, he loves to f**k and he loves to eat rich, delicious food. Actually that sounds a lot like Kyle Gass (his bandmate).
The deceitfulness of the heart of man appears in no one thing so much as this of spiritual pride and self-righteousness. The subtlety of Satan appears in its height, in his managing persons with respect to this sin. And perhaps one reason may be that here he has most experience; he knows the way of its coming in; he is acquainted with the secret springs of it: it was his own sin. Experience gives vast advantage in leading souls, either in good or evil.
Satan's sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully ungrateful for what God gave.
The substance of the universe is obedient and compliant; and the reason which governs it has in itself no cause for doing evil, for it has no malice, nor does it do evil to anything, nor is anything harmed by it. But all things are made and perfected according to this reason.
It has been said that the sin of ingratitude is more serious than the sin of revenge. With revenge, we return evil for evil, but with ingratitude, we return evil for good.
Be ashamed when you sin, don't be ashamed when you repent [To repent means to have a change of heart and mind. It is not simply a feeling of sorrow ,but a psycho/spiritual growth away from evil/death and a turning to God/life]. Sin is the wound, repentance is the medicine. Sin is followed by shame; repentance is followed by boldness [ Boldness means to beg God for undeserved mercy]. Satan has overturned this order and given boldness to sin and shame to repentance.
When things get tough, this is what you should do: Make good art. I'm serious. Husband runs off with a politician -- make good art. Leg crushed and then eaten by a mutated boa constrictor -- make good art. IRS on your trail -- make good art. Cat exploded -- make good art. Someone on the Internet thinks what you're doing is stupid or evil or it's all been done before -- make good art.
Oh, this was the great ploy of Satan in that kingdom of his: to display such blatant evil one could almost believe one's own secret sin didn't matter.
For something to be completely evil is to be nothing. Satan has good attributes - intelligence, for instance - but they are corrupted. I cannot reconcile myself emotionally to alternative understandings of evil.
Evil had to manifest itself and fulfill its role, so that ultimately Good could prevail. [...] Evil needs to manifest itself, for them to understand the value of Good.
The art that is in the machine-made article, appeals only to the eye; the art in Khadi appeals first to the heart and then to the eye.
I am not what I ought to be! Ah! how imperfect and deficient! - I am not what I wish to be! I 'abhor what is evil,' and I would 'cleave to what is good!' - I am not what I hope to be! Soon, soon, I shall put off mortality: and with mortality all sin and imperfection! Yet, though I am not what I ought to be, nor what I wish to be, nor what I hope to be, I can truly say, I am not what I once was - a slave to sin and Satan; and I can heartily join with the Apostle, and acknowledge; By the grace of God, I am what I am!
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