A Quote by Charles R. Swindoll

I don't see life divided into public and private, secular and sacred. It's all an open place of service before our God. — © Charles R. Swindoll
I don't see life divided into public and private, secular and sacred. It's all an open place of service before our God.
When we see through the lens of God's truth, revealed primarily in his Word, everything comes into sharper focus. Suddenly, we'll see that everything is integrated and overlapping - that the world is not divided between the sacred and the secular, but there's one life, and God is the Master of all of it. God knows all things, past, present, and future, and is all-wise; when we train ourselves to see more as he sees, we'll pursue the things he values and seek to live before him as our primary audience.
The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him.
Music is either sacred or secular. The sacred agrees with its dignity, and here has its greatest effect on life, an effect that remains the same through all ages and epochs. Secular music should be cheerful throughout.
If we maintain the open-mindedness of children, we challenge fixed ideas and established structures, including our own. We listen to people in other denominations and religions. We don't find demons in those with whom we disagree. We don't cozy up to people who mouth our jargon. If we are open, we rarely resort to either-or: either creation or evolution, liberty or law, sacred or secular, Beethoven or Madonna. We focus on both-and, fully aware that God's truth cannot be imprisoned in a small definition.
In India in particular, where millions have no home but the streets, virtually every life event is carried out in public: prayer, eating, sleeping, nursing, crude dentistry, even bodily functions. In the secular West, where nothing is sacred, everything seems hidden; yet in Asia, where nothing is hidden, everything is sacred.
In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.
A comprehensive doctrine, either religious or secular, aspires to cover all of life. I mean, if it's a religious doctrine, it talks about our relation to God and the universe; it has an ordering of all the virtues, not only political virtues but moral virtues as well, including the virtues of private life, and the rest. Now we may feel philosophically that it doesn't really cover everything, but it aims to cover everything, and a secular doctrine does also.
For such will be our ruin if you, in the immensity of your public abstractions, forget the private figure, or if we in the intensity of our private emotions forget the public world. Both houses will be ruined, the public and the private, the material and the spiritual, for they are inseparably connected.
I've got my private life - that's sacred - and I didn't have that before.
I am a public person and I have my private life. It's important for me that my private life stay private, that what I share with the people is my public personality.
The Bible is teh means through which we are introduced to Jesus and invited to follow Him in the life of humility and service. Secured by the knowledge that in Christ, our origin... and destination is God, we will yield the fruit of service to God. This is the "so what" of our Bible reading. Does it shape our spirits in love and humility? Does it lead us more fully into life with God? (Life with God, p. 34-35)
The only time the private parts of someone's life are relevant is when they're affecting public performance. And just because someone is a public person doesn't mean that any part of his or her private life is open to scrutiny. If someone is doing his or her job, you have to have enough empathy to understand that we all have personal problems.
In order to be artists we need to be in our studios, in our private rooms... in our private personal space... that sacred protected space, so we can make our work. That's the only work that's worth making, right? That's the place where we can be free enough and vulnerable enough to share what we have to share.
Trial by jury is a privilege of the highest and most beneficial nature [and] our most important guardian both of public and private liberty. The liberties of England cannot but subsist so long as this palladium remains sacred and inviolate, not only from all open attacks, ... but also from all secret machinations, which may sap and undermine it.
There are no private lives. This a most important aspect of modern life. That one of the biggest transformations we have seen in human life in our society is the diminution of the sphere of the private. That we must reasonably now all regard the fact that there are no secrets and nothing is private. Everything is public.
I believe if a private citizen is able to affect public opinion in a constructive way he doesn't have to be an elected public servant to perform a public service.
This site uses cookies to ensure you get the best experience. More info...
Got it!