A Quote by Charles Sanders Peirce

Truth is that concordance of an abstract statement with the ideal limit towards which endless investigation would tend to bring scientific belief, which concordance the abstract statement may possess by virtue of the confession of its inaccuracy and one-sidedness, and this confession is an essential ingredient of truth.
Confession frees, but power reduces one to silence; truth does not belong to the order of power, but shares an origincal affinity with freedom: traditional themes in philosophy, which a political history of truth would have to overturn by showing that truth is not by nature free--nor error servile--but that its production is thoroughly imbued with relations of power. The confession is an example of this.
Truth is new, as well as old. It has new forms; and where you may find a new statement, an earnest statement, you may conclude that by the law of progress it is more likely to be a correct statement than that which has been repeated for ages by the lips of tradition.
Confession heals, confession justifies, confession grants pardon of sin, all hope consists in confession; in confession there is a chance for mercy.
If you have a correct statement, then the opposite of a correct statement is of course an incorrect statement, a wrong statement. But when you have a deep truth, then the opposite of a deep truth may again be a deep truth.
Truth is used to vitalize a statement rather than devitalize it. Truth implies more than a simple statement of fact. "I don't have any whiskey," may be a fact but it is not a truth.
Accuracy of statement is one of the first elements of truth; inaccuracy is a near kin to falsehood.
The question of relevance comes before that of truth, because to ask whether a statement is true or false presupposes that it is relevant (so that to try to assert the truth or falsity of an irrelevant statement is a form of confusion).
The spirit of an age may be best expressed in the abstract ideal arts, for the spirit itself is abstract and ideal.
Confession of errors is like a broom which sweeps away the dirt and leaves the surface brighter and clearer. I feel stronger for confession.
Looking out of my window this lovely spring morning I see an azalea in full bloom. No, no! I do not see that; though that is the only way I can describe what I see. That is a proposition, a sentence, a fact; but what I perceive is not proposition, sentence, fact, but only an image which I make intelligible in part by means of a statement of fact. This statement is abstract; but what I see is concrete.
Truth should be the first lesson of the child and the last aspiration of manhood; for it has been well said that the inquiry of truth, which is the love-making of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Anything that is said is not the truth. It is a statement of truth, and no statement is the truth.
I have a concordance to the Talmud at home, which I have to use.
But the science of operations, as derived from mathematics more especially, is a science of itself, and has its own abstract truth and value; just as logic has its own peculiar truth and value, independently of the subjects to which we may apply its reasonings and processes.
Contrary to popular belief, there is no such thing as an educated person. You are either learning or you are not. In today's world, it is vitally important that you see the truth in Eric Hoffer's statement. The win or loss, which is waiting in the wings for every person, is enormous. You get to choose which you will experience.
Certainly, I signed a statement that I killed two and a half million Jews. But I could just as well have said that it was five million Jews. There are certain methods by which any confession can be obtained, whether it is true or not.
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