A Quote by Charles Sanders Peirce

It is... easy to be certain.  One has only to be sufficiently vague. — © Charles Sanders Peirce
It is... easy to be certain. One has only to be sufficiently vague.
There's also really no way of knowing what Donald Trump is going to do - he's been sufficiently vague in his policy positions.
It seems to me that the only thing for a pacifist to do is to find a substitute for war: mountains and seafaring are the only ones I know. But it must be something sufficiently serious not to be a game and sufficiently dangerous to exercise those virtues which otherwise get no chance.
It is not intuitive ease I am after, but rather a point of view which is sufficiently definite to clear up some difficulties, and to be criticized in rational terms. (Bohr's complementarity cannot be so criticized, I fear; it can only be accepted or denounced - perhaps as being ad hoc, or as being irrational, or as being hopelessly vague.)
People watch movies - and it's vague ideas, it's vague notions, but people pick up on these things, that they are supposed to think certain ways or that they're not supposed to think, basically, and they don't.
... the sciences are like a beautiful river, of which the course is easy to follow, when it has acquired a certain regularity; but if one wants to go back to the source, one will find it nowhere, because it is everywhere; it is spread so much [as to be] over all the surface of the earth; it is the same if one wants to go back to the origin of the sciences, one will find only obscurity, vague ideas, vicious circles; and one loses oneself in the primitive ideas.
There is a certain class of race problem-solvers who don't want the patient to get well, because as long as the disease holds out they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public.
This root [the potato], no matter how much you prepare it, is tasteless and floury. It cannot pass for an agreeable food, but it supplies a food sufficiently abundant and sufficiently healthy for men who ask only to sustain themselves. The potato is criticized with reason for being windy, but what matters windiness for the vigorous organisms of peasants and laborers?
I'm not feeding my kid off movie roles so it's easy for me to say 'no' to things but it's important for me to have this presence and I know it's easy to stereotype and pigeonhole certain people that come from a certain genre but I can do more than a lot of people expect.
One is happy as a result of one's own efforts, once one knows of the necessary ingredients of happiness-simple tastes, a certain degree of courage, self-denial to a point, love of work, and, above all, a clear conscience. Happiness is no vague dream, of that I now feel certain.
I learnt too late that what is most important to us is always most precious at the moment it occurs, and it is precious in its absolute immediacy and not as some vague confirmation of future directions; since the only certain fact, aside from death, is the flimsiness of everything.
The process of philosophizing, to my mind, consists mainly in passing from those obvious, vague, ambiguous things, that we feel quite sure of, to something precise, clear, definite, which by reflection and analysis we find is involved in the vague thing that we start from, and is, so to speak, the real truth of which that vague thing is a sort of shadow.
One quality of a good songwriter is to be vague. A vague notion, a vague image, but enough to give the listener the opportunity to make more out of what's being said than is there. That's the great thing about Bob Dylan's songs: We the listeners have made more out of them than he ever intended.
That things are changed, and that nothing really perishes, and that the sum of matter remains exactly the same, is sufficiently certain.
You can't love by desiring an extremely vague desire of a very vague moon.
To be good, according to the vulgar standard of goodness, is obviously quite easy. It merely requires a certain amount of sordid terror, a certain lack of imaginative thought, and a certain low passion for middle-class respectability.
Content arises out of certain considerations about form, material, context-and that when that subject matter is sufficiently far away.
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