A Quote by Charles Sanders Peirce

Over against any cognition, there is an unknown but knowable reality; but over against all possible cognition, there is only the self-contradictory. In short, cognizability (in its widest sense) and being are not merely metaphysically the same, but are synonymous terms.
But though cognition is not an element of mental action, nor even in any real sense of the word an aspect of it, the distinction of cognition and conation has if properly defined a definite value.
Intuitive cognition of a thing is cognition that enables us to know whether the thing exists or does not exist, in such a way that, if the thing exists, then the intellect immediately judges that it exists and evidently knows that it exists, unless the judgment happens to be impeded through the imperfection of this cognition.
In reality, infinity is merely the distance to the heart of a stranger. Eternity is the moment of cognition.
The psychoanalytic liberation of memory explodes the rationality of the repressed individual. As cognition gives way to re-cognition, the forbidden images and impulses of childhood begin to tell the truth that reason denies.
If, in a democracy, the cognition of the majority is not much better than the cognition of the sheep, democracy will surely fail.
We are not talking about a new cognition in relation to abstract art, rather a new area of cognition.
What is meditation?... It is fleeing from the self, it is a short escape of the agony of being a self, it is a short numbing of the senses against the pain and the pointlessness of life. The same escape, the same short numbing is what the driver of an ox-cart finds in the inn, drinking a few bowls of rice wine or fermented coconut-milk.
if we can control the environment in which rapid cognition takes place, then we can control rapid cognition
Human brains - in terms of cognition and emotion and consciousness - are essentially the same as they were at the time of Shakespeare or Jesus or Cleopatra or the Stone Age. They are not evolving with the pace of change.
Morality must be the heart of our existence, if it is to be what it wants to be for us. The highest form of philosophy is ethics. Thus all philosophy begins with "I am." The highest statement of cognition must be an expression of that fact which is the means and ground for all cognition, namely, the goal of the I.
One has only to set a loved human being against the fact that we are all in peril all the time to get back a sense of proportion. What does anything matter compared to the reality of love and its span, so brief at best, maintained against such odds?
Since consciousness is the basis of all reality, any shift in consciousness changes every aspect of our reality. Reality is created by consciousness differentiating into cognition, moods, emotions, perceptions, behavior, speech, social interactions, environment, interaction with the forces of nature, and biology. As consciousness evolves, these different aspects of consciousness also change.
Emotions are not tools of cognition. They tell you nothing about the nature of reality.
As a mode of perception that often becomes a style of life, paranoia weaves around the vulnerable self or group an air-tight metaphysic and world view. Paranoia is an antireligious mysticism based on the feeling or perception that the world in general, and others in particular, are against me or us. Reality is perceived as hostile. By contrast, the religious mystic experiences the ground of being as basically friendly to the deepest needs of the self. That which is unknown, strange, or beyond our comprehension is with and for rather than against us.
When a person becomes a legend, the very thing that makes them human and knowable is killed off, so it's like being killed over and over and over again, for all eternity.
The bleakness of what faces us is difficult to swallow. As long as we engage in happy platitudes and a false kind of vision of the possible, it may empower you over the short term, but it is eventually, because of the reality in front of us, going to lead to despair and cynicism and apathy. It's better to swallow hard the bitter pill of what we're up against.
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